Archive for September, 2010

Hilchos Uminhagei Yom Kippur

Friday, September 17th, 2010

The following is meant as a convenient review of Halachos pertaining to Rosh Yom-Kippur. The Piskei Din for the most part are based purely on the Sugyos, Shulchan Aruch and Ramah, and the Mishna Berura, unless stated otherwise. They are based on my understanding of the aforementioned texts through the teachings of my Rebeim. As individual circumstances are often important in determining the psak in specific cases, and as there may be different approaches to some of the issues, one should always check with one’s Rov first.

[Rabbi Yissachar Dov Krakowski is Rov of Kehilas Torah Ve’Chesed in Yerushalayim’s Nachlaot Neighborhood. Rabbi Krakowski also serves as a Rabbinical representative for OU Kashrus in Israel. Rabbi Krakowski has been mishamesh many Rabbanim and Poskim both In America and in Eretz-Yisroel. Rabbi Krakowski started his Yeshiva years in Beis Hamedrash and Mesivta of Baltimore. He Then continued in Yeshivas Shaar HaTorah Grodna (Queens NY), South Fallsburg, Brisk (Yerushalayim), and currently still learns in Kollel Nachlos Elazar (Yerushalayim).]

Hilchos Uminhagei Yom Kippur:

  1. There is a prevalent Minhag to do Kaparos on Erev Yom Kippur.  Kaparos are traditionally done with live chickens. There are those who are Noheg to do Kaparos with money instead of live chickens.
    1. The idea behind Kaparos is that the chickens/money is meant as a symbolic atonement (kaparah) for the person – should one be deserving of the death penalty (even Misa Beyedei Shamayim)  the chicken (which is then shechted and given to Tzedaka), or the money, symbolically takes the place of the transgressor.
    2. Men and boys use roosters while women and girls use Hens. Expecting women take two – a rooster and a hen (even if they know that they are having a girl)
    3. One must be careful, when doing Kaparos with chickens not to do it in a way that will cause excessive pain to the chicken, and one should try not to cause the chicken to become a treifa.
    4. Most Jews of Hungarian or Polish descent do Kaparos on chickens, while Jews of German and Lithuanian origin either do it on money or not at all. Sephardim have varying Minhagim.
      1. The Shulchan Aruch writes against doing Kaparos, and the Gra also is opposed to Kaparos.  The Rama however strongly defends Kaparos, and explains that it is an ancient custom dating back to the Gaonim (others say even before the time of the Geonim).
        1. If one is not Noheg to do Kaparos then perhaps he shouldn’t start. Those who, however, are accustomed to do Kaparos certainly should not stop.
    5. While doing the Kaparos there are various tefilos and psukim one should say, these are printed in most siddurim and machzorim.
  2. On Erev Yom-Kippur one should go to the Mikvah.
    1. All adult men should dip in the mikva.
      1. As this is mostly for reasons of purity there is little reason for boys who have not physically matured yet to go to the Mikva.
      2. There are those that maintain that the purpose for going to the mikva isn’t only for purity reasons, but rather something one should do before doing Teshuva. According to this opinion, it then stands to reason that boys over nine should go to the mikva.
        1. There is an issur for a son to see his father undressed. This issur is for tznius reasons and not for Kibud Av reasons – thus a father cannot be mochel and allow his son to see him undressed.
        2. The aforementioned issur extends to brothers-in-law, fathers-in- law, and grandfathers.
          1. Since children who aren’t of age to understand the Teshuva process have no reason to go to the Mikvah, and since there also an additional prohibition for them to see their fathers undressed, young boys should not be brought to the mikva.
    2. There are those that maintain that women, and girls who already understand Teshuva (9+), should go to the mikva as well.
      1. In most Ashkenazi communities this is not commonly done, and one should therefore not start to do so on one’s own.
        1. The old minhag in Yerushalayim is for women and girls over nine to go to the mikva Erev Yom-Kippur.
      2. Amongst the Sephardim there are those that are noheg that women and girls (9+) go to the mikva.
    3. The prevalent Minhag is to go after Chatzos, but before the Seuda Hamafsekes.
      1. One shouldn’t go before Chatzos, unless there is no other option.
      2. It is ok to go after the Seuda Hamafsekes.
    4. Aveilim even during Shiva go to the Mikva Erev Yom-Kippur.
  3. There is a Mitzvah to eat Erev Yom-Kippur.
    1. The Mitzvah exists during the entire day.
    2. One may not fast on Erev-Yom-Kippur.
    3. One must eat at least the seudas Hamafsekes.
      1. There is a largely accepted minhag to eat two seudos Erev Yom-Kippur: one in the morning and one in the afternoon.
      2. One should eat meat for the Seudas Hamafsekes.
        1. There are those that eat Dairy for the morning meal, but many are noheg to eat meat for both.
    4. If one ate the Seuda Hamafsekes and then wishes to eat or drink more after the Seuda, that person should make a stipulation to that effect before or while he is still eating the Seuda Hamafsekes.
      1. If one didn’t make a verbal stipulation, but did intend to eat after the Seuda Hamafsekes, there is no problem and one can continue eating.
      2. If one didn’t stipulate or intend to eat (i.e. didn’t give any thought as to whether or not one wished to eat again) it is advisable not to eat.  If, however, there is a significant reason for eating more, one can do so.
      3. If one thought that he was not going to eat more, then even if one didn’t verbally say so, one should refrain from eating. If there is a need to eat, one can do so.
      4. If one actually said that he was not going to eat again then one may not eat again until after the fast.
    5. Although it is a Mitzva to eat Erev Yom Kippur, we must stop eating some time before the fast begins, as we are obligated to add onto the Kedushas Hayom.
  4. Mincha Erev Yom Kippur:
    1. Mincha occurs prior to the Seuda Hamafsekes.
    2. It is preferable that one daven Mincha in Yom-Tov garb.
    3. It is brought down in the Shulchan Aruch that one should get tapped lightly (symbolic ‘‘lashes’’) 39 times with a belt after Mincha.
      1. Many people do not do put this into practice.
      2. These ‘‘lashes’’ don’t have a din of Makos (halachic ‘lashes’).
      3. While one is receiving these ‘lashes’ one should say viduy.
      4. The person giving the ‘lashes’ should say Vehu Rachum etc. three times.
      5. The person giving the ‘lashes’ should be extra careful not to hurt the person receiving the ‘lashes’.
      6. Prior to receiving ‘lashes’ Mechila should be given for the humiliation involved in receiving the ‘lashes’. As these ‘lashes’ should be a far cry from anything that would hurt the one receiving them, there is no need to be mochel one for one’s potentially getting hurt.
  5. Seuda Hamafsekes is eaten after Mincha, and should be a lavish Yom-Tov style meal.
    1. One should refrain from eating nuts at this Seuda (particularly almonds)
    2. We don’t eat foods with garlic, nor do we eat dairy products.
    3. There are those that have a minhag to eat stuffed cabbage and/or Creplach.
      1. If one has these Minhagim it is good to keep to them, but they are not of importance and there is no reason to start.
    4. All foods eaten during the Seuda should be foods that are easy on the stomach and digestive system.
  6. We are noheg to light a yartzeit-size candle for all married adult man.
    1. A yartzeit-size candle should be placed in the bedroom when a husband and wife will be sleeping in the same room.
      1. In reality an electric night-light would suffice, but since the minhag is a yartzeit candle it is best not to veer from the minhag.
        1. If there is danger in using a candle then a night-light may be used.
    2. We are also noheg that a yartzeit candle should be lit for each deceased parent.
      1. The yartzeit candle for a deceased parent shouldn’t be used for Havdala nor should another candle be lit from it.
  7. We light candles as on Shabbos and we recite the bracha of lehadlik ner shel yom-hakipurim.
    1. On years that Yom-Kippur falls out on Shabbos as does this year’s – we say shel Shabbos veyom hakipurim.
  8. We are noheg to cover the table as on Shabbos – with Shabbos table-cloths.Yom Kippur:

    On Yom Kippur it is forbidden to eat and drink, to wash, to anoint, to wear leather shoes, and to be intimate. In this section we will discuss the particulars of the aforementioned.

  9. It is forbidden to eat or drink even the smallest amount; however, while eating a very small amount is only a prohibition, to eat more than a shiur (minimum halachic amount) is a Chiyuv Karress. Therefore, under extenuating circumstances we are more lenient to allow eating and drinking in small amounts (less than the halachic minimum amount) at halachically stipulated intervals.
    1. Someone who might need to eat or drink on Yom-Kippur should discuss these exact measured amounts (Shiurim) and time intervals with a competent Rov.
    2. If one wasn’t planning on doing Shiurim, or wasn’t able to ask a Rov then one should try to wait nine minutes between each eating, or between each drinking.
      1. Each drinking should be about a small shot glass (like the disposable kind).
      2. Each eating should be a similar volume.
    3. Each time a person eats is still an issur therefore one shouldn’t use more Shiurim than nescesary.
      1. Any type of food may be eaten or drunk when one is doing Shiurim; however, as the number of times one eats or drinks in this manner should be minimized, it’s best that the substance being drunk be hydrating, and the food satiating.
    4. Different types of foods can be combined to form a shiur, and so too are different types of drinks. Drinks and food, however, cannot be combined to form a shiur together.
    5. One doing Shiurim (or who ate/drank less than a shiur) shouldn’t be a shliach tzibur in any capacity. This includes getting an Aliya.
      1. If one received an Aliya, the Aliya counts and it is OK to accept it.
  10. It is forbidden to wash oneself whatsoever. This includes washing any part of one’s body – whether in cold or hot water. Since the main prohibition is washing in a way that provides a certain pleasure, exceptions to the rule are made during Yom Kippur in the following situations in which washing is allowed:
    1. Netilas Yadayim in the morning – until the knuckles.
    2. To wash one’s hands after touching a body part generally covered, scratching one’s scalp, or touching one’s shoe etc. One should also wash hands after using the bathroom even if one’s hands remained clean.
    3. If any body part became dirty. If one requires soap to wash off the dirt one may use a watered down liquid soap to do so.
  11. Even if a women’s Lel-Tevila comes out on Yom Kippur she may not be Tovel until after Yom-Kippur.
  12. One cannot anoint oneself whenever this is done so for the sake of pleasure. This includes cosmetic or minor topical health issues. One can apply ointment to an infection.
    1. One can apply whatever ointments might be necessary to heal a skin infection.
    2. Although some maintain that it is permissible to put on aerosol deodorants on Yom-Kippur, one should avoid doing so by applying a good deodorant Erev-Yom-Kippur.
      1. One cannot apply perfume or cologne on Yom-Kippur, even according to Poskim who may allow it on Shabbos. Likewise no form of makeup may be applied on Yom-Kippur.
  13. According to the Shulchan Aruch and the traditional Poskim all non-leather shoes may be worn no matter the comfort or style of the shoe; this includes non-leather sneakers and crocks.
    1. Originally some Poskim were opposed to synthetic leather shoes for reasons of Maras Ayin. Since nowadays people are used to the fact that there are many shoes made of synthetic leathers, it seems that it is permissible to wear such shoes.
    2. There is a machlokes Harishonim regarding real shoes fabricated from non-leather substances (see Rosh and Rambam). Some of the Rishonim maintain that all shoes that are commonly worn outdoors are considered shoes regarding the prohibition of shoe wearing on Yom-Kippur. According to these opinions the only footwear permitted would be flip-flop-like sandals or flimsy house slippers etc. This is not the view of the Shulchan Aruch nor is it the common Mesorah.
      1. There are many Chasidim and Anshei Maaseh who refrain from wearing any footwear.
        1. Some people only wear more substantial footwear outside, but inside refrain from almost all footwear.
    3. If one only has leather shoes and needs to walk somewhere that would require him to wear such shoes, he may do so on his way there but must remove them immediately upon arrival at his destination.
  14. The prohibition of intimacy on Yom-Kippur extends even to touching one’s wife or sleeping in the same bed.
    1. This includes other Harchakos as well.

Who must fast?

As Yom-Kippur is the only Biblical fast, and as not fasting on Yom-Kippur renders one guilty of Karress, there are far fewer leniencies as to who doesn’t need to fast, and as to when a fast may be broken.

  1. All adults above Bar-Bas Mitzva are obligated to fast; this includes nursing and expecting mothers.
    1. Women within three days from birth don’t need to fast. From three days after until seven days after birth it is the new mother who is central in determining: if she feels she needs to eat she can eat; if she feels she can fast she then should.
    2. Obviously anybody for whom not eating on Yom Kippur is life-threatening should not fast. However if one can get away with Shiurim then one should not eat in any other fashion.
    3. Anyone who would be dangerously affected by not eating should discuss the predicament with a physician and a Rov.
  2. Minors over age nine should not eat on Yom-Kippur night, and should put off their first eating to an hour or two later than their usual first meal.
    1. They should not delay eating by more than an hour or two.
  3. Minors over the age of eleven, whether boy or girl, are rabbinicaly obligated to fast the whole day.
  4. Children below age nine should not fast at all.

As fasting on Yom-Kippur is the most integral part of the day, and the most important element in achieving atonement, it is important to make one’s ability to fast the main focus. Therefore Nursing and expecting mothers, and likewise all sick or weak people should stay in bed as much as they can – even at the expense of Tefilla Betzibur, or even davening altogether.

Other Minhagim of Yom-Kippur:

  1. There is a minhag to stay up all night Yom Kippur.
    1. As for most people this would make the fast considerably harder, it is not advisable to do so.
  2. There is a Minhag to finish the entire Sefer Tehilim on Yom-Kippur.
  3. There are those who are careful even if they sleep at night, not go to sleep during the entire day.
    1. This is more important than not sleeping at night. Therefore if by not sleeping at night someone will need to take a nap during the day, it is then far better to sleep at night and to stay awake all day.
  4. There is a minhag to stand the whole day.
    1. There is yet a slightly more prevalent minhag to stand throughout the entire davening.

Motzai Yom-Kippur:

  1. On Motzai Yom-Kippur we make Havdala on a cup of wine (or grape juice, beer etc.), and we make a bracha of Aish. We do not use Besamim.
    1. The fire should be from a flame that existed before Yom Kippur or that was lit from a candle that was lit before Yom-Kippur.
      1. If one doesn’t have such a flame some of the Gedolei Acharonim (Reb Chaim Ozer, and Avodas Hamelech) say one can make it on an electric light – on an incandescent light bulb (that was lit from before Yom-Kippur – it is debatable whether one can use light from a light bulb that was lit after).
        1. It is questionable whether one can use fluorescent light bulbs (Rabbi Joseph B. Soleveitchik maintained that one could make a bracha even on such light bulbs (Dr. H Speilman).
  2. On Motzai Yom Kippur we do not extinguish any candles lit before Yom-Kippur.
    1. It is ok to turn off all types of electric lights.
  3. Right after Yom Kippur we are noheg to do something towards building the Succah.
    1. Since the purpose of this is to go straight from Yom-Kippur to busying ourselves with Mitzvos, some people busy themselves with Arba Minim.
  4. Many are noheg to make a Seuda on Motzai Yom-Kippur.

VIDEOS & PHOTOS: Massive Storm Tears Through NYC – Numerous Major MVA’s & Heavy Damage Reported; Fatality Confirmed [UPDATED 12:18AM EST]

Friday, September 17th, 2010

6:35PM EST: As YWN had posted earlier, a massive storm ripped through NYC at approximately 6:00PM. Although it has not been confirmed, the damage can only be described as a tornado, or something very close to it.

In Brooklyn on the Gowanus Expressway, Hatzolah was operating at the scene of three overturned tractor trailers. Eye witnesses report seeing massive roof damage at the Lowes store. Readers were sending YWN photos from all over Brooklyn of trees snapped in half.

Meanwhile, the storm continued into Queens, and three tractor trailers were reportedly overturned on the Van Wyck Expressway just past the LIE. There was at least one person heavily entrapped in the wreckage.

At other locations in Queens there were multiple trees reportedly on top of vehicles – some with people inside of them.

YWN was receiving reports that there was one person found killed from flying debris in Queens, but that has yet to be confirmed.

UPDATE 6:42PM EST: (NY Daily News) A fast-moving storm packing 100 mph winds, hail and heavy rain Thursday triggered a series of tornado warnings Thursday afternoon in Brooklyn, Staten Island and Queens.

The storm slammed the city about about 5:20 p.m. prompting the National Weather Service to issue its first tornado warning for Staten Island.

Further details and updates will be posted as they become available to us.

UPDATE 7:33PM EST: Con Edison said electrical wires were down across the city and there were hundreds of power failures.

Hundreds of trees were toppled in Brooklyn and Queens, trapping at least two people inside crushed cars. Officials confirm that one person was killed in Queens.

UPDATE 11:33PM EST: The National Weather Service is checking to see if a tornado did in fact touch down in Brooklyn.

The storm struck the borough around 5:30 p.m. The sky turned black as night while hail, and rain came pounding down. Strong winds blew through neighborhood streets of Park Slope snapping trees and damaging cars.

UPDATE 11:48PM EST: •Con Edison is reporting 30,000 households without power in the five boroughs including 25,000 in Queens and 6,000 in Staten Island.

•6,000 New Jersey households were without power.

•One person is reported dead after a tree fell down and crushed a parked car on the Grand Central Parkway near Jewel Avenue. The driver, an unidentified woman, pulled over on the side of the road to escape the rain.  A tractor trailer overturned on the Gowanus Expressway, according to eyewitness accounts.

•Authorities confirm 6 people including 4 police officers suffered minor injuries in a car accident at W. 207 St and 9th Ave. The accident happened around 9:02pm. Four of the six people injured were taken and treated at nearby hospitals.

•Service for departures and arrivals at LaGuardia, Newark and JFK airports was delayed two to three hours.

•The National Weather Service has not yet confirmed the massive storm as a tornado yet although many witnesses have reported spotting funnel clouds. And winds of up to 80 miles-per-hour were reported.

UPDATE 12:18AM EST: The Kew Gardens Hills Eiruv and Hospital Eiruv will be down for Shabbos/Yom Kippur. There will be an update regarding the Eiruv for next Shabbos.

YWN PHOTO LINK: Initial photos have been loaded, and can be viewed by clicking HERE.

DO YOU HAVE PHOTOS OR VIDEOS OF THE STORM DAMAGE? – SEND THEM TO YWPHOTOS@GMAIL.COM

 

 Have you checked out http://www.ywnradio.com/ yet?

(Yehuda Drudgestein – YWN / Sources: WPIX / NBC New York)

VIDEO & PHOTOS: Massive Siyum At Mir Yeshiva

Friday, September 17th, 2010

Over a thousand bochurim and avreichim participated in a massive siyum at the Mir Yeshiva in Yerushalayim, marking the completion of maseches kiddushin. A large part of the Mir Yeshiva finished the masechta and were mesayem as their roshei yeshivas and rebbeim looked on with nachas.

Credits: B.W. Posen / Kuvien Images (Yehuda Boltshauser & Co.)

Click HERE to see the photos.

Have you checked out http://www.ywnradio.com/ yet?

VIDEO & PHOTOS: Atzeres Slichos By Kever Yitzchak Avinu

Friday, September 17th, 2010

Hundreds of people gathered at the kever Yitzchak Avinu (which was open at night for the first time in a while) for an atzeres slichos leilui nishmas HaRav Mordechai Eliyahu ZT”L. The Cheif Rabbis of Israel, Rabbi Yonah Metzger and Rav Shlomo Amar led the slichos. Following the recent tragic events in Chevron, security was on high alert in the area of Ma’aras HaMachpela, which is now open temporarily at night.

Credits: Yitzchok Russek / Kuvien Images (Yehuda Boltshauser & Co.)

Click HERE for photos.

Have you checked out http://www.ywnradio.com/ yet?

Pride In Hashem’s Children: A Rosh Hashanah 5771 Message

Friday, September 17th, 2010

By Rav Aryeh Z. Ginzberg
Chofetz Chaim Torah Center

My favorite yom tov story is the one about Rav Levi Yitzchak of Berditchev, z’l, on the night of Yom Kippur.

The story goes as follows: It was the holy night of Yom Kippur and all the Jews in the town of Berditchev gathered together at the “old shul” to join in the wonderful experience of hearing their beloved Rebbe lead the davening. Each year the Rebbe’s heart-rendering rendition of the ancient niggun of Kol Nidrei is not to be missed. Each year the Rebbe steps up to the amud to begin the Yom Kippur tefillah at the earliest moment possible.

That year instead of going to take his place at the amud, he stood by his seat, head bowed, eyes shut tight, and deep in thought. It began to get dark and still Reb Levi Yitzchak didn’t move. As people moved close to him, they couldn’t help but notice a disturbed and troubled look on his face and everyone began to worry; what terrible fate awaited Klal Yisrael this year that has the Rebbe so troubled.

Finally, after what seemed like an eternity, Reb Levi Yitzchak opened up his eyes and let out a huge smile, and with a spirit of joy he said “now we can begin to daven.” With that he strode to the amud and began the age old niggun of Kol Nidrei. The Chassidim could not understand this strange behavior of their beloved Rebbe but had to wait until after yom tov for an explanation. He finally explained to them what caused his odd behavior. “In Shamayim, I saw a great kitrug (indictment) against Klal Yisrael and I tried everything in my power to stop it, but I was unable to.” “Whatever I tried was not working, until a simple woman quietly said a little tefillah and it was removed and then we could daven.”

He continued, I’ll tell you the special tefillah that she said that created so much turmoil in Shamayim; she said “Hakadosh Baruch Hu only you, Hashem, know that for ten years I did not have children and came every year to Kol Nidrei to daven for a child. Finally last year I had a son and therefore this year I am unable to join together with you in shul. However, as I sit and hold my dear son in my arms, I want to say to you that just as my heart is filled with so much pride and nachas from my young child, I wish for you that your heart be so filled as well, with such pride for your children.”

This Rav Levi Yitzchak said to his followers was that special tefillah from this woman which broke the kitrug in Shamayim and allowed our tefillos to rise up to Hashem.

I often think about this story before the yamim noraim. Today’s world is filled with tzaros and with difficulties and painful situations that we face on so many fronts and to so many in our community. We as a community are so hard pressed to carry the burden of shidduchim, parnasah, kids at risk, etc. all on our shoulders. It seems from the Rebbe of Berditchev, that the only way to remove the kitrug from us is to make Hashem indeed proud of his children.

While we have so much to be proud of, we have much to be concerned about as well. Despite today’s economic hardships, parents still struggle and send their children to yeshivos. Yet, over 40 percent of public school children in our community come from Yiddishe homes (from a recent survey of local schools). And unfortunately several yeshivos and Bais Yaakovs were forced to close this year due to lack of funds.

Shuls are expanding and our communities are growing; but so are divisions in our midst. From the extreme right, we recently witnessed a video being sent, via internet, throughout the Jewish world of young Chassidic boys celebrating at a wedding of a friend in Yerushalayim fervently dancing to the music wrapped in a Palestinian flag; and to the left when previously aligned Orthodox shuls have allowed woman to lead the services in a variety of roles breaking with our treasured mesorah. And while our nights are Baruch Hashem filled with attending multi chasunahs in one night; during the day our battei dinim cannot keep up with the demand for gittin, many from young families with small children.

And so while this writer cannot possibly claim to know what’s doing in Shamayim at any point, unlike the Rebbe from Berditchev; I would like to share three brief personal stories that happened in the last few weeks in our wonderful community, that without doubt, will fill Hakadosh Baruch Hu with great pride for his children; and will bless all of them with a year of berachos and refuos.

Story number one is about two wonderful and special people who happen to be next door neighbors. Around five years ago after witnessing two terrible disputes in the Five Towns community, one between ex-partners in a business dispute, and the other between two brothers over an inheritance, and observing the terrible damage inflicted on both sides with law suits and mesirah to the IRS, we began a service to the community by offering the opportunity to come to a beis din of peshara (compromise) led by community rabbanim to resolve quickly and painlessly family and neighborly disputes. Baruch Hashem, we have successfully resolved more than 20 such cases and only failed to do so once.

A few weeks ago, two neighbors called me to resolve their most unusual dispute. A dispute that without doubt gave much nachas ruach and pride to the Borei Olam.

The issue began a few weeks earlier when a heavy rainstorm knocked down an old tree in Reuvein’s backyard. The next day he hired a company to come and cut the large and heavy branches and to remove them. After the company completed their work and was paid and left, Reuvein noticed that inadvertently the workers broke the large bay window in Shimon’s house next door. When Shimon returned home later that evening, Reuvain went over to apologize and said that he will pay for the repair. Shimon said, definitely not; it was not your fault and I will take care of it. Reuvain insisted on paying and Shimon continued to refuse to accept. The next day Reuvain called me to take Shimon to a din Torah for not letting him pay for the damage.

As these two wonderful and special Yidden sat in front of me, each holding onto their opinion, I kept on thinking to myself, how true are the words of the pasuk that is inscribed on the parchment in Hashem’s tefillin. “Mi k’amcha Yisrael, goy echad ba’aretz”—Who is like you Klal Yisrael, A Singular Nation in the Land.”

I suggested that they wait until the next day for a decision. Later that night, I received a call from a wonderful young woman from Woodmere with the following request. There is an elderly woman, who lives all alone across the street and whose house has about 10 steps leading to the front door. This young special woman watches her elderly neighbor struggle climbing those stairs each and every day and she feels terrible for her. She asked me if there is an organization in the community that could maybe help pay to install a ramp alongside the stairs to make it easier for her to come and go. She even offered to help pay for part of the cost involved in building the ramp.

The next morning, I called both Reuvain and Shimon and suggested that while the halacha does not require Reuvain to pay nor Shimon to accept, maybe Shimon would pay for his own window repair and Reuvain could take the money that he insisted on giving Shimon and instead chip in to help defray the cost to help this elderly almanah, who lives alone, build a ramp for her front stairs.

They loved the idea. They called this young woman who had called me with her request and within three weeks, this elderly almanah had a beautiful new ramp alongside her steps and it was paid for by this young woman neighbor, Reuvain and also Shimon who chipped in as well.

I can only suggest that as this elderly almanah walks down her newly built ramp on the way to shul for Kol Nidrei, the celestial angels will be dancing in front of the Kisai Hakovod singing Hakadosh Baruch Hu’s favorite song, “Mi kiamcha Yisrael, goy echad ba’aretz.”

The second story is of a young wife and mother of three beautiful children, who works hard at her job teaching in a local preschool and juggling her many different responsibilities. She is a much loved morah, and the head of the school sent her a letter this summer saying how valued she is at the school and informing her that despite the difficult financial times we live in, she will be receiving an increase in salary this coming year.

She called the head of the school and asked for a meeting before school begins. The head of the school readily agreed, but was a little annoyed, assuming that she was going to request an additional increase in salary; something that he is just unable to do. The next day, she came for the meeting and said the following. “I truly appreciate the raise and believe me that I can make good use of it, but I have a personal request. Last year, I, Baruch Hashem, was able to get by on last year’s salary and I’m sure I can do it again this year; however, there is another teacher who is an almanah with a very large family and I know how hard things are for her. Please don’t give me a raise this year and instead give my increase to this other teacher without telling her where it’s coming from.

What a special and wonderful person, whose thoughts for another’s needs takes precedence even over her own. Again, I can only guess that when this special neshamah will say the words of “Avinu Malkeinu, kosveinu besefer parnasah v’ chalkalah,” her tefillos will soar to the heavens and present itself directly to the Almighty himself; who without doubt is shepping much pride and nachas from his wonderful daughter from the Five Towns kehillah.

The third and final story comes from two individuals from the shul that I belong to, that has me kvelling with pride. Several years ago, we started a Shabbos chaburah on the long summer Shabbos days when I am away for my summer vacation; that is led by our own rosh chaburah, Reb Yoni Schwartz. We began with Masechta Rosh Hashanah, and the chaburah would learn together the daf and then Reb Yoni would share some wonderful insights on the daf.

While we did a significant part of the Masechta, we were unable to complete it. However there was one pair of chavrusos who were determined to finish the whole Masechta and continued learning by themselves on Shabbos afternoons until they completed the whole Masechta. This past Shabbos, the last Shabbos of the year, they celebrated along with the rest of us, a siyum and Kiddush in honor of the simchah.

Now you are probably wondering, what is so special about this event? After all, Baruch Hashem, we have much learning in our community, and no doubt many siyumim were made this past year. What is so special about this one?

The answer is, that one of the mesaymim is the elder statesman of our shul, the much loved and respected Dr. Jacob Mosak, who recently celebrated his 97th birthday (ad meah v’esrim shanah). His (slightly younger) chavrusa saw a few years ago the wisdom and opportunity of learning together with a man of great wisdom and a talmid chacham of renown and began learning together with Dr. Mosak every Shabbos. With the persistence and energy of youth, these two chavrusos, Dr. Jacob Mosak and Shlomo Sokel, kept at it until they, Baruch Hashem, completed the learning of the Masechta Rosh Hashanah, in time to great Rosh Hashanah itself.

While most of us always become sidetracked, and are unable to see through our learning commitments that we make to ourselves each year during the Yimai Hadin; here a young father and busy attorney with his 97-year-old chavursa persevered and continued to see their commitment through until they reached their goal. How proud we are of them, and how proud Hakadosh Baruch Hu is as well. Making a siyum is a tremendous “eis ratzon” (time of good will) and that is befitting these days as we enter yimai hadin. We wish them continued hatzlachah and may they continue to make siyumim together until 120 years.

If only we were zocheh to have Rebbe Levi Yitzchok, the Berditchever Rebbe, here with us for the yimai hadin. He would surely know how to take these stories of pride of Hashem’s children straight to the heavenly throne and insure for us a wonderful year full of berachos, yeshuos, and refuos for all of Klal Yisrael. However, though we do not have him amongst us, we nevertheless turn to Hakadosh Baruch Hu with great emotion and feeling and say to him, “may you continue to have much nachas from all your children in the coming year.”

Wishing you and yours a kesivah vachasimah tovah.

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(Rav Aryeh Z. Ginzberg – YWN)

Swastikas Painted in Teaneck, NJ

Thursday, September 16th, 2010

Someone carved a swastika and the word “Jew” in freshly poured concrete outside Holy Name Medical Center’s emergency room on Grange Road late Wednesday or early Thursday, authorities said.

Police also took three boys into custody — ages 14, 15 and 17 — for stepping on and writing in the soft concrete, though they were not responsible for the anti-Semitic message, police said.

The hospital replaced the concrete Thursday after learning of the graffiti, spokeswoman Jacqueline Kates said.

“Hopefully we will never experience something like that again,” she said.

Police have not decided whether to charge the three boys or impose an alternate form of punishment in consultation with their parents.

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(Source: North Jersey)

Tornado Warning Issued for Eastern NYC

Thursday, September 16th, 2010

5:40PM EST:

The National Weather Service has issued a tornado warning for New York.

While no tornados have been sighted, doppler radar indicates that a tornado could form in Staten Island and Brooklyn.

Area’s most likely to be affected are Port Richmond, Todt Hill and Tomkinsville in Staten Island, and Park Slope in Brooklyn, meteorologists said.

Officials say heavy rainfall may obscure the tornado and people are warned to take cover immediately.

The warning is expected to last until 6 p.m.

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(Source: NBC New York)

DOT Installing Countdown Pedestrian Signals In Brooklyn

Thursday, September 16th, 2010

The Department of Transportation installed the first countdown pedestrian signals in Park Slope earlier today.

When the traffic lights at the intersection of Fourth Avenue and 9th Street turn red, pedestrians will see a walking man for 15 seconds. Then, a 22-second countdown begins so pedestrians know exactly how much time they have left to cross.

The city’s Department of Transportation says that’s one of the reasons why it chose this intersection of Fourth Avenue, which is a major artery with a subway station and school nearby.

Over the past year, the DOT conducted a pilot program with the countdown clocks in 25 locations – five in each borough.

The DOT commissioner says the countdown clocks will become standard on all wider streets.

The first 250 will be installed over the next three months. So far, residents say it’s more than a welcome improvement, though not without its own stress-inducing moments.

The city is trying to cut the number of traffic fatalities in half by 2030.

Last year, pedestrians made up for more than half of the traffic fatalities in the five boroughs.

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(Source: NY1)

Greenfield Wants Federal Monitors To Ensure Ballot Secrecy In November Election

Thursday, September 16th, 2010

Brooklyn — Councilman David Greenfield has requested that the Federal government dispatch monitors to random polling sites to oversee the November 2nd general election in New York to ensure the preservation of New Yorkers’ rights to a secret ballot.

In a letter to the U.S. Department of Justice’s Assistant Attorney General Tom Perez, Councilman Greenfield said, “I am calling on you to urgently address the serious privacy violations that took place during Tuesday’s New York primary elections. As you are aware, this was New York’s first election with new electronic voting machines and the outcome was catastrophic with respect to voter privacy.”

On primary day, Councilman Greenfield received numerous complaints from constituents and experienced first-hand how New Yorkers’ rights to a secret ballot were impeded by improperly trained poll workers. The grievances begin with the fact that poll workers failed to distribute the necessary privacy sleeves that were to accompany all ballots, which Councilman Greenfield, who had to demand a privacy sleeve, experienced when he voted on Tuesday. Without the privacy sleeve, voters were unable to hide their ballot selections while carrying the paper ballots from voting booths to the optical scanners.

Additionally, at various polling locations, including Councilman Greenfield’s, the new voting booths were incorrectly positioned toward the public, instead of a wall, leaving anyone behind the person voting able to view their ballot. Councilman Greenfield, like many voters, had to huddle over his ballot to ensure his vote remained private.

Finally, in numerous circumstances, poll workers—all of whom are appointed by district leaders, who themselves are running for election —would refuse to allow voters to enter their paper ballot into the optical scanner and instead demand that they – the poll worker – enter the paper ballot, with a voter’s ballot selections in full view. Sadly, this too happened to Greenfield who had to argue with a poll inspector to allow him to enter the ballot on his own.

“These allegations would have been shocking had I not personally experienced a complete breakdown of voter privacy in Tuesday’s elections,” Greenfield explained. “The secret ballot has been a fundamental right dating back to the Roman era. If our elections are to be fair, we must ensure the secrecy of our ballots and make sure that voters do not feel intimidated at their polling sites.”

(YWN Desk – NYC)

F-35 Stealth Planes On Their Way To Israel

Thursday, September 16th, 2010

A ministerial committee headed by Prime Minister Benjamin Netanyahu and Defense Minister Ehud Barak authorized the purchase of 20 F-35 stealth fighter jets on Thursday.

“Procuring the most advanced fighter jet in the world is a significant step towards bolstering the State of Israel’s military capability,” said Netanyahu.

The decision to purchase the fighter jets for about NIS 10 billion ($2.66 billion) was preceded by a series of long discussions. Chief of Staff Gabi Ashkenazi and Air Force Commander Ido Nehushtan participated in Thursday’s meeting.

The plane is slated to become operational by 2015, but Israeli pilots will be able to train on them much prior to this in the US.

The F-35 fighter is considered the most advanced fighter jet today.

(Source: Ynet)

Baltimore: Man Shoots Jewish Doctor , Then Kills Himself At Johns Hopkins Hospital [UPDATED 3:15PM EST]

Thursday, September 16th, 2010

1:00PM EST: [UPDATES BELOW] A man who shot and wounded a doctor at the prestigious Johns Hopkins Hospital in Baltimore, Maryland, later killed himself and a third person on Thursday, police said.

The suspect shot a faculty physician at the hospital just after 11 a.m., police said. The doctor was rushed to surgery and is expected to survive, said Anthony Guglielmi, a police spokesman.

Authorities evacuated part of the hospital after the shooting and then police attempted to isolate the suspect, identified by police as an African-American man in his 30s,

The suspect later killed himself and another person, police said. Police said there was talk that the suspect had been holed up with a family member.

Earlier, police said officers shot and killed the man but later said that account was incorrect.

UPDATE 3:15PM EST: The doctor has identified by Maryland TV stations as spinal surgeon David Cohen. He reportedly in critical condition with a bullet in the chest, but expected to live, police said.

“He’s in surgery as we speak, but he’s going to be okay. He’s in the best place he could ever be – at Johns Hopkins hospital,” said police spokesman Anthony Guglielmi.

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(Source: WBLTV)

Bank Threatens To Seize Five Sifrei Torah Due To Delinquent Loan

Thursday, September 16th, 2010

The Palm Beach Post reports:

When Jews at Congregation Chabad-Lubavitch west of Boynton Beach gather Friday for the start of Yom Kippur, the holiest of Jewish holidays, they will be under a cloud of uncertainty.

A bank is seeking to grab the Chabad’s property and assets to pay off a delinquent loan.

Among those assets are the congregation’s five Torahs.

Threatening to seize the Torahs is “a desecration,” said Howard Dubosar, a Chabad attorney. “This is a bank playing hardball.”

David Seleski, president of Stonegate Bank, said the bank isn’t trying to attack the Chabad through its religion. “We just want to get paid,” Seleski said.

But Chabad lawyers are equally upset about the timing of a legal action by the Fort Lauderdale-based bank. Stonegate is seeking to proceed with a foreclosure of the Chabad property, despite the synagogue’s Chapter 11 bankruptcy filing in June. Normally, Chapter 11 puts a halt to all litigation.

But earlier this month Stonegate filed a motion with the U.S. Bankruptcy Court to allow its foreclosure lawsuit to go ahead anyway, arguing that the Chabad’s bankruptcy filing was done in bad faith and was simply a bid “to stall for more time.”

The motion was filed on Sept. 10, which was Rosh Hashana, the Jewish New Year.

Phil Landau, the Chabad’s bankruptcy lawyer, said it was “disrespectful” for the filing to be made on this day. “It could have been filed a few days before or a few days after,” Landau said.

Dubosar went even further, saying that the filing was “calculated to harm the psyche of this religious institution. This is the holiest time of the year. It’s like foreclosing on a church on Christmas Eve.”

Stonegate’s Seleski said the Rosh Hashana filing date was not deliberate. But he was not bothered by charges that the filing was inappropriate.

“Oh, too bad,” Seleski said. “I don’t think it’s appropriate that they’re not paying their loan back. I’m not aware of any holiday. My job is to collect as much money as I can for our shareholders.

“We’re not trying to be bad guys,” Seleski said. “But we want to get repaid. If they repay us, it all goes away.”

Bankruptcy experts not connected to the case, however, also were critical. “They didn’t have to wait until Rosh Hashana and Yom Kippur to do this,” said Tina Talarchyk, a West Palm Beach bankruptcy lawyer. “They could have easily done this in July or August. For these extremely observant folks, it’s a slap in the face.”

The bank’s attorney, Robert Furr, did not return a phone call.

The bad blood between the Orthodox Jewish congregation and the bank has its roots in a 2007 loan. That loan, for $3.8 million, was made by Stonegate for a planned expansion of Chabad’s campus at 10655 El Clair Ranch Road. The expansion never took place, however, and in a September 2009 lawsuit, the Chabad accused the bank of engaging in a “bait-and-switch.” The Chabad alleged the bank didn’t make good on promises to provide additional financing in the form of a bond that would have paid off the loan and allowed the expansion to proceed.

Stonegate fired back in October with a foreclosure lawsuit. Documents recorded with the loan allow the bank to seize the Chabad’s assets and all member pledges, according to Palm Beach County records.

In July, Stonegate filed a motion to contact congregants who have pledged money to the Chabad, with the intent to “verify” that the pledges will actually be made. The move was rejected by a bankruptcy judge, Landau said.

Now Stonegate’s Sept. 10 motion to reinstate the foreclosure case could have a chilling effect on pledges by Chabad Lubavitch’s members on Yom Kippur, Landau said. “They will be nervous because their pledges are at risk” of being diverted from the Chabad, Landau said.

Landau said the Chabad’s Rabbi, Sholom Ciment, is “extremely distraught” by the recent events.

Chabad congregants worshipping during these High Holy Days may wonder if this is the last time they will see their Torahs, Landau said.

“We will be sensitive to the issues surrounding any religious artifact,” Seleski assured. “We’re not going to go in there and burn them.”

But Rabbi Moshe Scheiner of the Palm Beach Congregation on Palm Beach said the Torah should not even be part of the discussion.

“The Torah is the most sacred object in Judaism,” Scheiner said. “I don’t think it should be treated like a commodity. It is the soul of a congregation, and you can’t repossess a soul.”

Scheiner said many institutions, including synagogues, are having a tough time. He said Stonegate should realize this and try harder to work something out.

“I would hope there could be a kinder and gentler approach this time of year,” Scheiner said.

The Chabad soon will find out whether the bank is willing to let the congregation keep its property.

A hearing on the bank’s motion is set for Sept. 24.

That is the Jewish holiday of Sukkot, a festival commemorating the harvest.

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(Source: Palm Beach Post)

General Closure In Judea, Samaria For Yom Kippur

Thursday, September 16th, 2010

During the Yom Kippur holiday, September 17th, 2010 to September 18th, 2010, security crossings into Israel will be temporarily closed. The crossings will close on September 16th, 2010 at 23:59 and will open again on September 18th, 2010 at 23:59 in accordance with security assessments adopted by the defense establishment.

For the duration of the holiday, persons in need of medical attention will cross into Israel for medical care. The passage of humanitarian aid as well as doctors, medical personnel, NGO members, attorneys, and additional professionals will be coordinated by the Civil Administration.

(YWN Israel Desk)

Small Biz Jobs Bill Passes

Thursday, September 16th, 2010

After months of debate and significant pressure from the White House, the Senate on Thursday passed a $42 billion bill aimed at helping small businesses.

The House passed its own version of the bill about 3 months ago. The Senate’s version of the Small Business Jobs Act will now have to go back to the House, where it’s expected to pass, before President Obama can sign it into law.

The measure is expected to create 500,000 jobs, according to a Senate summary of the bill. Hiring by small businesses, considered a key driver of job growth, has been shrinking over the last two and a half years.

The bill, which passed the Senate vote 61 to 38, aims to spur hiring by making credit more available to small businesses. The number of loans has dropped by 17.8% since the second quarter of 2008 and the total value of those loans plunged by $60 billion to $650 billion, according to data from the FDIC.

Without adequate credit, businesses can’t grow and hire. The president started pushing for ways to get cheap capital to small businesses nearly a year ago.

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 (Read More: CNN)

Hatzolah Of Philadelphia Launches: Emergency Responders Answer to Higher Calling

Thursday, September 16th, 2010

On a recent summer day, Rabbi Shloime Isaacson received an urgent call: A 98-year-woman was having difficulty breathing.

Isaacson was on his way to a meeting with a potential donor for a summer-camp program connected with his Northeast Philadelphia Orthodox shul, but he quickly took a detour.

He was only about a mile from the woman’s home, so he sped over and arrived about the same time as his congregant, Alec Braverstein.

The two gave her oxygen and checked vital signs before paramedics arrived, saving the emergency personnel valuable time in treating a critical patient and getting her to the hospital, said Isaacson.

“Every second counts,” added Braverstein, a 31-year-old born in the former Soviet Union who recently relocated from Brooklyn with his wife and two children.

Isaacson and Braverstein recently completed 120 hours of emergency medical technician training as volunteers for Hatzolah of Philadelphia, a recently launched emergency-response team under Orthodox auspices. It is believed to be the first such entity in the area.

Isaacson, of Beth Solomon Kollel and Community Center, which serves a mainly Russian-speaking population, recalled a man telling him recently: ” ‘I never would have thought I’d see in the city of Philadelphia people coming to respond to a call with a yarmulke and tzitzit.’ ” The man said the sight made him feel his neighbor was in good hands.

And, almost like icing on the cake, Isaacson reported that the potential donor he was heading to when he changed course was so impressed with the story of the mitzvah that he wound up giving money to the camp program.

Hatzolah, which has been up and running now for about two months, is currently a small-scale effort. The group takes emergency calls within two zip codes in the far Northeast—19115 and 19116—an area that includes the Klein JCC, which serves a significant senior population. But organizers hope the program will expand and serve to augment the city’s existing 911 response system.

The group does not have its own ambulance at present; volunteers carry medical equipment, including a defibrillator, in their cars. This means that members function as first responders and don’t transport victims; they wait for the proper personnel to arrive.

The volunteers speak numerous languages, including Russian, Ukrainian, Hebrew and Yiddish.

Hatzolah is Hebrew for “rescue,” and the principle behind a Jewish-run ambulance corps stems from the notion that Jewish law prioritizes saving a life above all else. That means potentially violating Shabbat—or responding on the High Holidays—if someone’s well-being is at stake.

According to Isaacson, even if a call comes on Friday night, “you pick yourself up from the table in the middle of dinner with your family because a life needs to be saved.”

Assistance for All

Moreover, the mission of the organization requires that volunteers help all victims, not just Jews.

The first Hatzolah volunteer ambulance corps began in 1965 in Brooklyn, N.Y., as a way to both cut down on emergency-response times, and alleviate difficulties due to language differences and other cultural barriers.

A number of affiliated groups sprouted up from there.

Today, the Hatzolah ambulances are a regular sight in the New York area; separate groups operate in California, Florida, Illinois, New Jersey, Maryland, as well as Israel, England and several other foreign countries. (According to the group’s Web site, Hatzolah volunteers were the first to arrive at the World Trade Center after the Sept. 11, 2001 terrorist attacks.)

Plan to Work Together

Isaacson said that he’d long hoped to bring the Hatzolah concept to the Northeast, but a lack of access to training, funding and equipment made it difficult.

But about a year ago, Adi Kronfeld, a Beth Solomon congregant who heads Patriot Ambulance—a private emergency services company based in Huntingdon Valley—decided to step in. Kronfeld’s firm provided the nascent nonprofit group with training, equipment and use of its high-tech dispatch facilities, although they remain separate entities. (A Hatzolah dispatcher automatically alerts 911 or a private ambulance service to the emergency.)

Braverstein said that the group’s leaders have met with city and state officials, and promise to work in concert with proper personnel; the program has also been certified with the Pennsylvania Department of Health, he said.

So far, nine people have completed emergency medical technician training and taken the state exam. Half of them already work in the emergency-response field, and half, like Isaacson, learned the skills from scratch.

So far, the volunteers are all men.

Roman Kourinnoi, a professional paramedic who trained the group—and who also responds to calls and even does dispatching when he’s not working—said that he devotes his spare time to emergency-response duty because he believes in the talmudic dictum that says saving one life is like saving the entire world.

And he also boasted that Hatzolah’s volunteers have been trained as effectively as professional emergency responders, and are more than up to the task of providing life-saving care.

Kourinnoi, also born in the former Soviet Union, said: “I live in the neighborhood, and I don’t want someone who is not proficient to come to my house.”

 For emergency situations in the 19115 and 19116 ZIP codes, call Hatzolah at 215-914-1600.

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(Source: Jewish Exponet)

United States Poverty Rate At Highest Level In Half-Century

Thursday, September 16th, 2010

One in seven Americans is living in poverty, the highest number in the half-century that the government has kept such statistics, the Census Bureau announced Wednesday.

Last year was the third consecutive year that the poverty rate climbed, in part because of the recession, rising from 13.2 percent in 2008 to 14.3 percent, or 43.6 million people, last year.

Asians were the only ethnic group whose poverty rate did not change substantially; every other race and Hispanics experienced increases in poverty rates.

In addition, 51 million Americans were uninsured, as the number of people with health insurance dropped from 255 million to less than 254 million — the first decrease since the government started keeping track in 1987. The number would have been worse because 6.5 million fewer people got insurance through their jobs, but it was offset by a leap in government-backed health insurance. More than 30 percent of Americans now get coverage from the government.

“Given all the unemployment we saw, it’s the government safety net that’s keeping people above the poverty line,” Douglas Besharov, a University of Maryland public policy professor and former scholar at the American Enterprise Institute, told the Associated Press.

The grim statistics reflect the depth of the recession that began almost three years ago and could have an impact on midterm elections less than two months away.

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(Source: Washington Post)

$25,000 Drawing Tonight for Yeshiva Chofetz Chaim

Thursday, September 16th, 2010

For over 75 years, the Rabbinical Seminary of America, popularly known as Yeshiva Chofetz Chaim, has been fulfilling its two-fold objective: to provide young Jews with an outstanding Torah education of the highest caliber, and to equip them with the training and commitment to serve in leadership positions for Jewish communities throughout the world. With the majority of the yeshiva’s rabbinic graduates entering communal service, RSA is at the forefront of a Torah renaissance, producing the rabbonim, principals, teachers and outreach workers who are revitalizing Jewish life on this continent and beyond.

TONIGHT is the drawing for the Yeshiva Chofetz Chaim / RSA’s 2010 Summer Raffle 2010 Campaign Enter Now to win $25,000!
The drawing will take place Thursday night, September 16th.

Ticket Prices:
1 ticket – $50
2 tickets – $100
3 tickets – $120
4 tickets – $150
5 tickets – $180
10 tickets – $360
14 tickets – $500
30 tickets – $1000
56 tickets – $1800
65 tickets – $2000
200 tickets – $5000
500 tickets – $10000

All donations of $1000 or more will be matched by a friend of the Yeshiva (up to $25,000)

To purchase tickets call 661-772-7601, email rsajoshlintz@gmail.com, or online by clicking HERE

You can also help Chofetz Chaim / RSA by using RSA Links when shopping online. RSA Links now sells the Taam Tov III cookbook, has information about getting up to 70% off of diapers, plus has links to over 100 online stores that can benefit the yeshiva. Just click the link to the store you were planning to shop at and shop normally. A percentage of each purchase through the links on RSA Links will be given back to the yeshiva. Remember, if you’re gonna spend the money anyway, you might as well help RSA along the way!

Vegetarian Moroccan Chili

Thursday, September 16th, 2010

2 onions, chopped

2 teaspoons minced garlic

4 tablespoons oil

2 (29 ounce) cans diced tomatoes, undrained

2 (12 ounce) bottles beer

2 chipotles chili peppers in adobo sauce, chopped

2 tablespoons cumin

2 teaspoons sugar

2 (19 ounce) cans cannellini beans, drained

2 (19 ounce) cans black beans, drained

2 pounds butternut squash, peeled and chopped

1 cup sour cream

¼ cup lime juice 

Heat oil in a large Dutch oven and sauté onions and garlic until soft.  Add tomatoes, beer, chipotle peppers, cumin, sugar, beans and squash.  Bring to a boil; reduce heat and simmer for about 1 hour.  Garnish with sour cream mixed with lime juice, if desired.

By Emuna Braverman and Elizabeth Kurtz, of www.gourmetkoshercooking.com

www.gourmetkoshercooking.com is a new and exciting site where you will find over 900 great kosher recipes – with particular emphasis on ideas for Shabbos and holidays, the best new kosher products, gorgeous table top decor, articles on kosher wine and healthy eating, featured giveaways, travel, cooking with kids and much more. Content is updated weekly so visit us often. Your family will be glad you did!

NYPD Traffic Agent Writes Ticket To Driver As He Lay Dead In Vehicle

Thursday, September 16th, 2010

A man was slapped with a parking ticket as he lay dead in the driver’s seat of his car, cops and family said Wednesday.

Nicholas Rappold, 21, of Flushing, was slumped across the front seat of his Jeep Cherokee on 165th St. near 35thAve. Tuesday morning when a traffic agent wrote him up for being illegally parked during street sweeping, cops and family said.

“It’s really messed up,” the young man’s cousin Patrick Hill told the Daily News. “While he was dead in his car, a New York City traffic agent gave him a ticket.”

An hour after the ticket was issued, a friend whose house Rappold had left in the middle of the night spotted his buddy’s vehicle still parked outside, sources said.

The curious pal went to see why the SUV was still there and found Rappold’s cold body, sources said.

Investigators interviewed the traffic agent but found no wrongdoing. “He had heavily tinted windows,” a police source said in defense of the postmortem ticket. “It was hard to see inside.”

But family argued that the officer could have seen Rappold.

“She could have at least knocked on the window to see if he was all right,” Hill said.

The cause of death is still to be determined by the medical examiner, but investigators believe Rappold died hours before the ticketing from an overdose.

Police voided the parking summons after they released the vehicle to the family.

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(Source: NY Daily News)

Levaya of Mrs. Shalva Dershowitz A”H

Thursday, September 16th, 2010

We regret to inform you of the Petira of Mrs. Shalva Dershowitz [nee Schaffer-Monsey] A’H, (wife of R’ Chesky, and daughter  of R’ Pesach Schaffer), a young mother and wife, who was R”L Niftar after an illness on Wednesday evening. 

The Levaya [and Kevurah] took place on Thursday morning at the Holocaust Memorial Chapel on East 7th Street.

Boruch Dayn Emmes…