The only thing I can add to golfer’s post is that buying something special to wear for shabbos is the best way to start from a machshevet-halacha perspective as opposed to starting by refraining from one melacha. If shabbos is broken down into zachor and shamor, then someone who refrains from one melacha is doing neither zachor nor shamor. Someone who makes kiddush or does something else to mark shabbos (kiddush is the obvious ideal because that is how chazal formulated “zachor”) is at least doing one of them.
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