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kj chusid
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2/2 All Jews untainted by Zionist heresy experience the bitter realization of how the Zionist heretics worked relentlessly throughout the years to uproot the Jewish People from their religious faith, and even to bring about untold physical suffering through the prohibited provocations against the nations. The Zionists have been the ones who have enflamed the fire of hostility against the Jewish People in ways too numerous to enumerate.

It is for this reason that many great rabbis called on faithful Jews to fast on the Zionist Independence Day, and to beseech G-d Alm-ghty to have mercy and grant peace to those people living in the Holy Land.

Rabbi Teitelbaum wrote that in previous generations great rabbis would have declared an obligatory worldwide fast day for such a dark day as the Zionist Independence Day, the basis of which is every sin in the world, especially bloodshed and promiscuity. He even said that such rabbis of the greater previous generations would have declared hundreds of days of fasting such as the Ninth of the Month of Av (commemorating the destruction of the ancient Temple in Jerusalem). He also stated that G-d rejects the religious holiday observances of anyone observing the Zionist holiday. The sources for his inspirational statements in Hebrew can be found in many places among his writings such as Hiddushei Torah, 1955/56, p, 52; ibid., p. 109; ibid., Sukkoth, p. 110.

A similar statement was made by Rabbi Avraham Yishaya Karelitz, the Chazon Ish. On the fifth of Iyar in the last year of the Chazon Ish’s life (1953), he was honored to officiate at three different circumcision celebrations. Still, he requested that the Tachanun prayer, usually omitted on such occasions, be said, lest someone come later on and testify, “The Chazon Ish did not say Tachanun on the fifth of Iyar,” without revealing the circumstances. He once said, “It would have been proper to declare the fifth of Iyar a public fast day.” (Mishkenos Haro’im, p. 1196)