What Milhouse is saying is that when you make an erev, you’re making a kind of reshus hayachid, which I think is the point of an eruv. Obviously an eruv can be made in reshus harabim, otherwise your eruv that constitutes your house wouldn’t work either. It’s the eruvim created like we do around a city, without real walls, that’s objectionable, depending on whether or not we have a real reshus harabim.
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