Here are some “Muslim” practices, according to your definition, that not a single posek in the history of Torah Judaism has ever disagreed with. Not any Chasidish Litvish or Sephardic:
Shulchan Aruch (EH 73:1): A man must give his wife clothing like women normally wear outside. A woman should not go outside much. The beauty of a woman is to stay inside – “Kol Kevudah…”
Kesef Mishneh: A wife must give straw to her husband’s animals, but she need not give water. This is because normally one leaves the house to go to the river or spring for this, and “Kol Kevudah…” (a woman should not go out…)
Rosh (Shevu’os 4:2): The Ri ha’Levi learns from our Gemara that we do not disgrace an honorable woman to go to Beis Din, due to “Kol Kevudah.” Rather, we send a Shali’ach of Beis Din to hear her claims. The Aruch and R. Chananel agree. The Ramban and Teshuvos of the Rif and Rav Sadya Gaon do not allow this. The Rif allows only that Beis Din send scribes to record her claim.
Teshuvos Maimoniyos (Mishpatim 5): The Gemara (Nazir 12a) says that women are Kevu’os due to “Kol Kevudah.”
Gemara: Mo’avim are forbidden “Because they did not go out to greet you with bread and water.” This does not apply to women. It is normal for men to go out to greet, but not for women.
Objection (Do’eg): The men should have gone out to greet the men, and the women to greet the women!
Question: How can we answer?
Answer #1 (Chachamim of Bavel): “Kol Kevudah Vas Melech Penimah” (it is dishonorable for women to go outside, even to greet women).
Answer #2 (Chachamim of Eretz Yisrael): We learn this from ” … Where is your wife Sarah?” (It is praiseworthy that she stayed in the tent.)
R. Shimon says, “Because they did not go out …” – it is the way of a man …