“The sevara is that here it wasn’t ‘converted’ by Jews–already before it reached the hands of even the secular Israeli Jews who translated it, it had become largely associated with the ‘neutral’ rainbow gatherings and the like”
I understand what you’re going for here, but that did not seem to be the argument you’d been using this whole time. It’s similar to a conversation about Halloween: today 99% of goyim think it’s an arbitrary, secular, fun holiday. And, interestingly, many of them have elevated Thanksgiving to the point of being pseudo-religious. Yet, we clearly go with the original source in determining whether or not we partake.