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It is a mistake to confuse the Gemora that addresses the child who is not a talmid chochom with the contemporary concept of OTD.
We are witness today to families who raise many children to successful lives as ehrliche Yidden and talmidei chachomim while there is one child that just isn’t. And many of the Gedolei Yisroel have noted, אין בית אשר אין שם מת. The issue is pervasive. As much as we need to examine ourselves and our communities to identify the contributing factors, we need to recognize that parents are being given a Divine gift from Hashem – a child that has “special needs” of the spiritual type. If I have a child like that, HKB”H is telling me that He wants me to deal with it. It’s my nisayon and mission in life. Of course, I would want my child to follow in my footsteps, to carry on the heritage of my parents and ancestors. And I davened 3X daily asking for that. Hashem answered my tefilos. He said, “No.” He showed me that He had another direction for me. He wanted me to love the child that was not following my example.
Now that we are completing Chumash Bamidbor, we have covered the majority of major events that occurred during the 40 year trek, from leaving Mitzrayim through the end of the travel to the edge of the Yarden. We are now fully informed about the troubles, ממרים הייתם מיום דעתי אתכם. We read the stories of the eigel, asafsuf, mei merivoh, Zimri, Korach, and more. Throughout these times, HKB”H never missed a day of providing sustendance for Klal Yisroel, מן, בארה של מרים, and the embrace of the ענני הכבוד. Hashem was the loving provider, despite the most blasphemous and ungrateful Klal Yisroel during those times. We were OTD, yet had all the perks of the loved child. Shouldn’t we model that?