ARSo, I think that at the end of the day, the discussion isn’t about whether he could have been a Navi, or Mashiach. It’s about whether believing in those things is beyond Judaism, and considered apikorses. I don’t think any non-chabad people would agree to the things, but maybe they wouldn’t consider it as so wrong. Right now, many people consider people who have these beliefs as apikorsim.
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