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AAQ, I restate my case: what the Gemoro means when it employs the phrase דעת תורה is irrelevant here. The דעת תורה in the גמרא is not an alternative definition of our דעת תורה; it means something else entirely. Words and phrases can have multiple, unrelated meanings. As for Kiddushin, the fact R’ Yochanan puts his Torah and his daughter(s) in the same sentence does not mean he’s leaning on his Torah authority. He’s not saying, “Since I am your Torah teacher, I have דעת תורה, and I recommend you marry my daughter – you should listen to me.” He’s just saying, “You value and respect my Torah to the extent that you come and learn from me, yet you regard my daughter(s) as inferior?”