n0mesorah:
“It isn’t so complicated. I can’t tell what you mean when you don’t address contradictions. Not being contradictory is the first step in any intelligent thinking pattern. It could be you know Eruvin backward and forwards by heart. But since you don’t see the need to make your opinions fit with what you are stating, you come across as saying whatever fits the most recent post.
I am not claiming that I know more than you.
Nor am I saying that there are things you are ignorant of.
You are just not making any clear case. You have your own story of what anybody said and everybody may say about the eruv, and you give no regard for actual statements. I have a hard time accepting that you are any different when it comes to the Gemara or Shulchan Aruch. Blatant statements are never blatant to you. Either they are true by virtue of agreeing with you, or they are demonstrably false without any demonstrations.”
It is abundantly clear that you are simply throwing chaff at the wind in order to cover for your inability to answer almost all my arguments. All your claims regarding contradictions are nothing more than smoke. There are no contradictions at all. You came up with this ridiculous claim from 4:87, and stick to it as if it is carved in stone. You cannot answer that the contradiction is Rav Moshe’s own words, and that you are ignoring entire parts of Rav Moshe’s teshuvos. I don’t have to answer for them. It is clear that you chose a literal reading of those few words because you think you found something new. The reason you are obstinate is because you are trying to protect your find. You then have the temerity to argue that I am the one who has no regard for actual statements. You made so many arguments that you just made up out of thin air, and you take no responsibility for them. You simply have no answers. The only one you are fooling is yourself.
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