Anon, line one is not an argument.
You seem to easily argue against Gemara. I’m not sure I get your Hashkafa, and I’m not sure I want to.
I did point out that Gemara engaged in a serious discussion about it, and applied it למעשה for their generation. Why did this Sugya do wrong to be labeled Agadata, and to be ignored?
In a separate discussion, with someone else, you challenged his apparent assumption that Ezra was a Navi, so I showed you a Gemara that mentions it. That’s all. That was not to subscribe to Avira’s full opinion.
I pointed out several times that everywhere thar the Gemara uses the term ומסתברא it is an unequivocal conclusion, reached through logic rather than textual proof.