“Qwerty, they are allowed to personally attack me constantly with lies and put-downs but they have issues with you attacking them personally….talk about hypocritical.”
Not once has any one of us attacked you personally. I would apologize if it came across that way, but I’ve been very careful. You are playing victim with no evidence. Copy and paste one post where I attacked you personally and I’ll apologize. That doesn’t mean respectfully disagreeing with you; that means the type of name-calling that your best friend qwerty is engaging in while you encourage him.
“Meanwhile, none of them… Can name one rav who says Yaacov’s guf is physically alive.”
The question isn’t whether or not it’s reality. The question is whether or not Rashi said it. Would every Orthodox rabbi alive agree with this Rashi over other meforshim? Maybe not. Would every Orthodox rabbi alive agree that Rashi did in fact say this? Yes. 100%. Google “orthodox rabbis” and copy and paste that list into a post and you’ll have a group of Orthodox rabbis who agree with us. You’ll also have a list of Orthodox rabbis who agree that the sky is blue.
You keep telling us to ask our personal rabbis about something that is pashut in Rashi. There’s no way I can think of to word this nicely, so I’m just going to be blunt: some of us don’t like asking our rabbis stupid questions. This is a well-known Rashi with a well known interpretation. You’re asking us to ask a baal teshuvish question, and we aren’t the ones who need to ask it. You are.