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to ir hakodesh..you say al tistakel b’kankan..here, again , dont underestand vu kumt dos arein..you refer to statements about crocs..do you mean my statements about crocs,mir nit said anything negetive ..if yes can you point which page. do you mean other posters,they were discussing halach and each according how they understsand pshat in the mihsneh brureh. you say ‘i’m sure the the riboni shel oilom..’are you also from those who have a direct line to the riboni shel oilom and are sure what he wants..we’ll if you want to know what the ribni shel oilom wants, its very simple, he gave exact instuctions, its called torah sh’besav WITH torah s’bal peh,which consists of arbai chelkai sulchen urech, one and indevisible (just like the US ask lincoln,see me knows secular ed). what you say ‘HE cares whats in peoples neshomos..then what they are wearing..’ so this sentence of you yours , is megalai klonoch you are from the ‘other’ side, because thats what the oivrei toireh come with,’does the riboni shel oilon care if we eat treif,strike an match shabbos etc, etc’AS LONG AS WE HAVE A GOOD JEWISH HEART ,(WHATEVER THAT MEANS).SO IN S’U orach chaim 91clochos are disscussed what attire one should wear when davening wi, and you come with ‘i am sure that..’ so are we not right about what we thinkwhich ‘side’ you stand. now ow we hapeyou dont thing that mir consider you ‘LESS JEWISH’ by saing this.YOU CAN DEFINATELY SAY ONLT THE RIBONI SHEL OILONM KNOWS WHO IS MORE,WITH ALL OUR PSHETLECH YOU CAN BE MORE IN THE RIBSO ‘EYES’ THAN ME..BUT WE STILL HAVE TO POINT OUT WHAT WE THINkYOU ARE WRONG