Lets assume its stealing.
The Torah calls it TOEVA. How can you contradict the Torah? Word for word. It’s not even a d’rabbanan statement where someone can say “Oh but (insert great Rav here) says something different.”
Your post is sort of my point. People dismiss this kind of Toeva because it doesn’t fit into their pre-concieved notions of what the Torah calls Toeva. Because Toeva is ONLY about homosexuality right?
Uh, wrong. The Torah calls improper business ethics TOEVA. Please find me a Rav who says this is NOT toeva.