OTB: can you please quote whatever comment I made on this thread that allegedly “hurt somebodies feelings”? Is pointing out the halacha vis-a-vis davening for the amud and wearing a talis the alleged misdeed?
Also, there is no comparison to a disabled Kohein or blind person, as in both cases they are always an onus through no fault of their own, unlike in the case at hand where they are at fault in the vast majority of cases. And where they are not, I see no criticism here of their onus.