The attitude was almost like if it is assur midrabanan it is basically muttar.
That is a problem in attitude. Your logic is sound, and is the reason why in many cases, I will ask for a strict Halachic/Torah discussion, to weed out those with “bad attitude”.
Especially if someone than gives them quite a few mekoros in halacha and they still do not change their view.
Which is what I said in the skirts thread. However, in the texting thread, I believe that was based in Halacha (such as my post on batteries). One poster did have an agenda, but also did bring in many critical halachic points (such as what makes Kesiva Doraysah). Even that poster admitted that it was Assur, but thought people were being Moreh Heter due to them not knowing the Issur (also a good point, to teach the why so that people don’t make up their own reasons & reject them (see:Chava)). The poster in question did not reject the points, but brought logical responses. That is Shakla V’Tarya, not trolling.
In short, I think your point is that one should not have a halachic discussion if someone else might be nichshal due to it.
That is a Gemorah BB 89b, that you discuss, and those who are Reshaim will use their excuses.
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Torah is Yashar. If someone wants to twist it, that is their problem.