Health: Assuming I remember the T’shuvah correctly (I think I do, though it’s always possible that I’m wrong) he explicitly says that there must be some reason for lights being Muttar because that’s what’s Nahug but he doesn’t know what that reason is. If Rav Moshe thought the reason was his aforementioned Rama, he would have said so. And it’s very clear that Rav Moshe is only Mattir lights because it was already Nahug, not because he thought there was some given reason for it. If it wasn’t Nahug already, Rav Moshe wouldn’t have said they were Muttar.
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