The oldest printing I could find of the Aufhaussen debate is from 1863, still not 1614. Which still makes it an unverified secondary source. Even if it is accurate, having had a second look it appears as if it is not a ra’aya but aderaba… See
http://seforim.blogspot.co.uk/2010/05/golem-of-prague-in-recent-rabbinic.html