Sam2 – I have re-read it the teshuva and whilst I think you are possibly correct in how the Rashba reads it now makes no sense to me whatsoever, for the reasons I originally read it. The last line seems to assume that the first person or persons to do it are Jewish but when this is not the case ‘kol beged ha’raui l’isha’ seems to have no definition except that which women wear at any given point. Who decides what is r’aui?
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