Let me repeat that I’m not holding in the sugya. I don’t understand the train of thought going on here. Mema nafshach, if you’re considering the safek, that each cup may have come from this tub or that tub, then its not “kal dparush” , its a case of “lakach min hakvius” which has a din of kvius. And if your safek is noled only now in the serving tray where you have 60 cups of ice cream and your mesupek which is milk which is pareve, then it has nothing to do with kvius or kal dparush, its a regular case of taaruvos where dinei bitul would get involved not kvius and parish. Am I wrong?
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