Gayvah and the end of days

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  • #1563281
    avreichamshlomo
    Participant

    The Be’er Moshe, the Ozhrover Rebbe Ztz”l, saysthat one of the biggest sources of tumah in the world is Gayva. All of the below is from the Be’er Moshe. If any sources are needed, I can provide them.

    He says Gayva causes shtus.
    He says that the yisod and the shoresh of the nachash is gayva. (avos dirabbi nasan, perek aleph)
    He said that the Klipah of Moav, is Gayvah. This is important, and we will come back to it soon.
    Gayva is the Avi Avos hatumah. The divrei chaim said that the root of Adam Harishon’s aveirah was Gayva.
    The root of tumas Mitzrayim was Gaavah.
    Gayvah is the shoresh of misah.
    Gayvah is the shoresh of all middos raos, and all taavos raos.
    Bilaam in his Bracha to klal yisrael, tried to make them full of Gayvah.
    Gayvah is like kalus rosh and shichrus, and disconnect from Hashem and Daas, while Anivus is connecting to Daas. being in control and connected to Hashem.
    The shoresh of the Chet Haegel was Gayva, (kind of makes sense as the zuhama from the chet of Adam Harishon, came back due to the chet Haegel.)
    Gayva itself is a shtus that the baal gayva cannot recognize.

    OK. We see that Gayva is one of the biggest, if not the biggest problem in the world today.

    I want to discuss Gayva and how I think it is manifesting itself today, and I would also like to discuss the problem of Tumas Midyan and how it affects us today.

    It is clear to me that as the world progresses, as time goes on, Tumah and Ra will be marbeh in the world, until Hashem has to be mivatel it. This is what I have learned from the Ramchal’s Sefarim.

    I think, that the Ra has gotten to a point that it isnt even hiding anymore. It is rearing it’s ugly head and screaming its name. ” I am Gay and I’m here to stay!” ” Gay and proud!”

    The hebrew word,” Gayus,” means gayvah. The word is Gay!
    To be proud is to have Gayvah. They proclaim that they are Gay and proud. It is really the same thing, in essence.

    The way that Gayvah, the shoresh of all tumah and tzarus in the world, has manifested itself, is in its utmost form. To be so wrapped up in yourself, to not to need to even go to another gender, but you need to stay with your own gender, is self obsession. It is gayvah at the fullest!

    #1563328
    Reb Eliezer
    Participant

    There are two ways to judge an individual with mercy or judgment. He could be judged what he is responsible as a human being or what he is responsible towards Hashem. When a person has gayva, he will be judged on a higher level through judgement, what he is responsible to Hashem.

    #1563367
    avreichamshlomo
    Participant

    Let’s try to stay on topic. more to come soon.

    #1563365
    avreichamshlomo
    Participant

    To continue,

    The Ra has built up so much in the world, that it isn’t even hiding itself anymore. They chant, ” I’m Gay and I’m here to stay!”
    They don’t even realize that they are speaking the words of the Sitra Achra so to speak, as if the Shoresh of Tumah itself is saying, ” I’m Gay, and I’m here to stay.”

    The sign/symbol of the gay movement is a rainbow.
    I don’t remember, it might even be a mishna, that says that the reason why a rainbow faces the way it is, pointing up at Hashem so to speak, even though it should be curving around the sun, not pointing towards the sun, is because Hashem did not want people to make the mistake, that the sun is powerful and is pointing a bow and arrow at the world, threatening to destroy it. In order to not allow people to make this mistake, that the sun is a god, Hashem was mimaet his own kavod, and pointed the bow at Him, saying so to speak, “My Hands are up, you have the upper hand.” The sign of the rainbow came about after the Dor Hamabul, which was directly followed by the Dor Haflagah. The Dor Haflagah went to fight against Hashem. Hashem split them up, and the gemara says that some of them were turned into monkeys.

    The Ben Ish Chai in Ben Yehoyada says that the milchemes gog umagog is mainly a spiritual war, against Hashem and Klal Yisrael. He says it is also a test in Emunah.

    As I said, the Dor haflagah fought against Hashem. The rainbow is a sign of going against Hashem.
    Atheism is rampant today, as well as homosexuality. Atheism is war against Hashem in Emunah.
    So many yidden have Emunah issues today.
    Another thing, possibly the biggest three professors and supporters of atheism and evolution, Charles Darwin, richard dawkins, and stephen hawking, all have extremely similar names, like Gog and Magog, especially if you spell them in lashon hakodesh. I believe this is one major part of Milchemes Gog and Magog.

    The other part is the internet, and smart phones. Google in hebrew, is the same gematria is magog. “The entire world will be full of deah.”
    Deah is connection.

    Mashiach will only come with through hesech hadaas? maybe this means the disconnecting of the internet in its entirety.

    I have seen, it was either in tehillim, or navi, that it says that we will have avoda zara, I think it was called elohei maseicha, and it will “Iook like you are bowing to it.” To me, this clearly hints to smartphones, which we daven off of, while bowing. Also, our heads are constantly hunched over our phones. Last week’s haftorah talked about us saying to our avoda zara, ” you are my father, you gave birth to me/raised me.”
    This is so clearly smartphones, we give them to our kids when we don’t want to have to deal with them, to distract them, meanwhile most of their learning how to be a human being is coming from this device, not teaching them how to interact with human beings properly.

    “Al tifneh el haelilim.”
    To be poneh is to turn away.
    Anything that is done for the sake of itself, not to at lest rejuvenate you in avodas Hashem, is considered avodah zara.
    To use a phone, a poneh device, to just wast time and kill time, is turning away from Hashem for now reason. The device itself is called a Poneh! Isn’t that crazy? In Eretz Yisrael it is called a pele phone. Pele is aleph. Aleph is Hakadosh Baruch Hu. They are saying that we don’t need Hashem, we just need entertainment!
    Anochi Hashem Elokecha is parallel to to lo siyeh licha elohim acheirim.
    Anochi, I am the real thing in the world, nothing else is emes. That is the real “anochi.”
    The Iphone says, nope. Turn away from Him. I Ppneh away from Hashem.

    That’s besides for the I, I, I, Me ME ME! all being about gayvah.

    So far, we have Gayvah, the shoresh of tumah, and Gog and Magog fighting us right now, coming to us in the forms of avodah zara and tayvah….
    Anything else?

    Ah yes……Midyan.

    #1563630
    avreichamshlomo
    Participant

    And by the way, it is called the “Net,” as Rabbi Finkelman mentioned, which is used to trap in the ocean.
    To trap.
    It also happens to be that on the internet is where people find the things that make them question their Emunah in Hashem.
    Also, the word Satei, comes from the word sisteh ishto, by a sotah, (Radak) and it also means to be “shut,” to go surf across the water in a boat.
    Why was it ever called “surfing the web?” Because of this very thing.

    #1563625
    avreichamshlomo
    Participant

    Moshe Rabeinu was buried by Beis Peor. This was to be a kaparah for klal yisrael for the avon of Beis Peor.
    The medrash says that every year during the time that midyan got klal yisrael to sin, the tumah rises up to attack us and make us do aveiros. And every year, Moshe Rabeinu fights for us against the tumah.

    Baal Peor was the avodah zara of revealing yourself. Baal Zvuv was the avoda zara for feces.
    The midyanim tricked klal yisrael into thinking that what they were doing was mitzvah, by defecating in front of the avoda zara. Klal yisrael fell in the place called “shittim.” Think it is a coincedence? Really, that is how the avoda zara is served, but they thought they were being mivazeh it, so it would be a mitzvah. They covered up our eyes from seeing the emes.
    Klal yisrael fell in the place called “shittim.” Think it is a coincedence?

    Moshe Rabeinu warned klal yisrael about the problem of baal peor after it happened. This is because the problem would still continue. When the yidden got into eretz yisrael, yehoshua warned again about baal peor, saying it still effects until this day.

    So what did they do to us?
    1. We don’t realize what we are doing. We don’t realize that what we think is a mitzvah, is actually an aveirah. We may think there is nothing wrong with what we are doing.
    2. We were afflicted by znus.
    3. We were afflicted by feces related things.

    Today, when one wants to curse and use foul language, when someone gets very emotional, what are the words that they would use? If you think about it, foul language is made up of words referencing being intimate, and feces related things. It is literally built into our speech, and we don’t realize it. This not realizing is the problem.
    The Tumah pervades our lives.
    The world is now in love with poop emojis, poop slippers, in addition to all the shmutz that they were already obsessed about.
    I feel that to be involved with any of these things, is giving homage to avoda zara. I used to own a mug that says coffee makes you poop. I threw it out because it is giving kavod to defecating…. which anyways we know is related to the sitra achra, and getting rid of the klipos.
    To express admiration of a woman’s body, besides for one’s wife, besides for being nivul peh, I feel it would be giving kavod to a taavah, which is in the shoresh, gaavah.

    We don’t realize that a lot of our actions are not just mere aveiros, but are in reality avoda zara related.

    The non frum jews that support the gay movement do so out of thinking that it is a mitzvah. There is even a group in montreal, called Gayvah.

    When we use foul language, we are giving kavod to an avoda zara.

    When we make our bathroom related aspects of life an entire avoda, it is giving attention to avoda zara. The bathroom is a bathroom, to relieve yourself, it doesn’t need to be a fancy shrine. (maybe 🙂 )

    We don’ realize that gayvah is showing its face. We don’t realize that a phone, a poneh device, is literally calling itself that. We don’t realize when the navi tells us that the phones are our avodah zara as well.

    The final note, something absolutely amazing, and I showed this to Rabbi Finkelman, who was floored:
    Tehillim Perek 40:
    The beginning of the perek talks about Dovid Hamelech being deep in the waters, and Rashi says this means the ocean. The ocean connects the entire world, like the internet does.

    Pasuk 5: Praiseworthy is the man that makes Hashem his trust and does not turn to “Rehavim” and “satei kazav.”

    Rashi says that rehavim is gayvah, and satei kazav is what makes a person turn off the path towards avoda zara.

    The word Satei, is like site, like a web site.

    Then Rashi concludes, and I kid you not, ayin shum to see for yourself, its insane, “satei, Iturnuntz bilaaz.”

    Internets………

    #1564107
    Shulem Lemmer
    Participant

    Did you know that underwater sea cables are what connects the world to the internet.

    #1566269
    avreichamshlomo
    Participant

    If you look through the liberal agenda, you will see how they are pushing for things that are avoda zara related, with out even realizing it.

    I would like to suggest that the avoda Zaras that were pointed out specifically in the Torah, are teaching us a message lidoros, meaning that we have to be careful of these avoda zaras ad hayom hazeh.
    May I suggest that abortion = taking away a kids life, saying they have a lot of potential, but too bad, we are taking it away. Just like molech.
    The problem that midyan afflicted is with is that we cannot see that the very thing we are doing is actually serving an avoda zara.

    #1566286
    👑RebYidd23
    Participant

    A person’s potential is not the reason not to kill him.

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