A bipartisan effort to make Daylight Saving Time permanent is one step closer to becoming law after the House of Representatives overwhelmingly approved the measure on Tuesday.
Lawmakers voted 308-117 to pass the Sunshine Protection Act, which would allow states to voluntarily observe Daylight Saving Time year-round as a growing mass of lawmakers push to extend daylight into the evening hours.
“For decades, we have accepted this ritual of springing forward and falling back, even though it disrupts routines, throws off our sleep, and creates unnecessary frustration for families across the country,” Rep. Kat Cammack, R-Fla., said Tuesday, detailing how the clock changes have disrupted her infant son’s sleep schedule.
“Let’s stop asking Americans to reset their clocks every March and November,” she continued. “Let’s provide some certainty and consistency, and a little more sunshine at the end of the day.”
The legislation divided lawmakers in both parties, with members largely from coastal areas, such as Louisiana, Florida and New Jersey, supporting permanent Daylight Saving Time and others from the Midwest and agriculture-heavy states opposing it.
The measure now heads to the Senate, where its prospects remain uncertain amid skepticism from members of both parties. President Donald Trump, who has long called for ending the twice-a-year clock changes, is expected to sign the bill if it reaches his desk.
The White House urged lawmakers to support the Sunshine Protection Act in an internal memo sent to Hill offices Tuesday, calling it a “popular, common-sense reform.”
The proposal has alarmed Orthodox advocacy groups, which warn that permanent DST would clash with the fundamental halachic requirement that shacharis be davened only after haneitz hachamah. Under permanent daylight saving time, sunrise in New York would fall after 8 a.m. for nearly two months during the winter, and would arrive after 9 a.m. in cities like Detroit for several weeks. That would leave many working men unable to daven with a minyan and arrive at the office by 9 a.m., a conflict that would last for months rather than the narrow window of inconvenience under the current system.
Agudath Israel of America, which led the successful campaign against the last permanent-DST push in 2022, has warned that the change would cause many shuls to struggle to assemble a morning minyan and would force working Yidden to choose between davening b’tzibbur and their parnassah. The organization circulated a legislative memorandum on Capitol Hill at the time, including a survey of sunrise times in cities across the country and an analysis of zmanim by Rabbi Dovid Heber of Baltimore.
The halachic stakes were spelled out decades ago by Rav Moshe Feinstein zt”l, who in a 1971 teshuva sent to then-Agudath Israel president Rabbi Moshe Sherer described the extra winter hour of permanent DST as a crisis that would jeopardize the morning tefillos of observant Jews for months each year. The 1970s experiment with permanent DST was repealed by Congress in part because of widespread reports of children being struck by cars while walking to school in the dark, a concern that would immediately return if DST is enacted.
Trump’s position on the issue has shifted. In December 2024, he posted on Truth Social that the Republican Party should “eliminate Daylight Saving Time,” a stance that, while still disruptive, would have been less damaging to morning tefillah. He reversed course earlier this year, now backing permanent DST. The earlier effort to enact permanent DST passed the Senate unanimously in March 2022 but stalled in the House after lawmakers said they could not reach consensus, in part because of Orthodox community advocacy.
Sleep researchers and the American Academy of Sleep Medicine have separately argued that permanent standard time, not permanent DST, would be the healthier option, citing circadian rhythm disruption. The Health and Human Services Department under Secretary Robert F. Kennedy Jr. has been associated with that view, which has gained traction among supporters of the “Make America Healthy Again” movement.
(YWN World Headquarters – NYC)
7 Responses
How shall Canada that is even further north handle this? Shall they be dragged after America s they were in 2007? or ignore what America does? or make Permanent Standard time?
1, Remember the people who have to leave work early on Friday, or are travelling on Friday afternoon, will benefit greatly.
2. If you work for a frum agency, they can change 9-5 to 10-6.
3, If you work for the goyim, it might result in having to establish downtown minyanim (e.g. rent a room every morning at Grand Central or Penn Station, or Union State in DC, etc.), and have the minyan closer to work. This will be an opportunity for a Kiddush ha-Shem since many people will see the frum men going to and from the minyan.
4, This was tried twice before and failed both times since people object to have sunrise at close to 9 am. The last time was 50 years ago, and most people who went to minyanin then are in Olam Ha-Ba where the government and its time keeping are moot points.
So, we have competing reasons here:
shaharis and children walking to school on one side – and people working close to shabbos and those who get heart attacks because they have to start driving one hour earlier on the other.
This requires careful analysis, but it seems that walking to school is less of a problem – most public schools have buses. Jewish schools can start any time they want. On the other hand, driving is also less of a problem because many people WFH – but only privileged part of population. But, overall, science seems to be clear – disruption of daily schedule is bad for health.
So, from Jewish point of view – it is agudah followers who need shaharis and who are dedicated enough to know how to deal with early shabbos v. the majority of maybe less committed Jews who have trouble starting shabbos at 3pm…
I am on the side of rov here and it is actually ironic – gemora says we daven as a minyan in order to daven for the needs of others, not just your own (travelers v farmers re:rain). So, here minyan goers are not just davening but lobbying against the needs of the tzibur.
Aguda found mutual friends. You’ll never believe who voted against the Sunshine Protection Act.
Standard time the entire year solves everything, as in addition to helping Schacharis, it shall also minimizes חילול-שבת by having Schabbos over by 8.23pm instead of 9.23pm in summer
> the fundamental halachic requirement that shacharis be davened only after haneitz hachamah
This is incorrect. One can start davening around alos hashachar with tallis and teffilen put on at mesheyakir. This is normative in London, especially in the winter months, but presumably standard in most places around the world.
People will daven shachris at 10 am in the office or nearby . Coffee break time at 10 or 11. Say Krias shema at home or on train, and shmone esrei in the office minyan. Pesukei d’zimra also at home or train. Just put on taalis and tefillin at 10ish or so, repeat krias shema, say hoche shmone esra, lain if needed on Mon and Thurs, and finish in 15-20 minutes. Coffee break time. As it is, shachris for 45 min to an hour leaves many workers davening at home by the Kosel. This could be a good thing. Schlep along some non religious Jews to minyan with Tikkun (coffee and cake- no schnaps) afterwards! Maybe they’ll even put on tefillin.