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So Korach had his argument from a Tallis Shekula Techeiles. Now seemingly the only reason why you would think that a Tallis Shekula Techeiles should be patur from Techeiles strings, is that the purpose of the Techeiles strings is so you see them and get reminded of all the things that Techeiles is supposed to remind you of. If so then he did not need to make a Tallis shekula Techeiles in order to make this argument. There are so many other ways to do this. For example he could have just held Techeiles in his hand and asserted that his regular Tallis should be patur from Techeiles. There are countless examples of such things that he could have done. So why in the world did he make 250 Talleisim shekula Techeiles – besides for the question of where he got all that Techeiles from, it was a collosal waste of time and resources.
My wife says PAA is meshuga l’davar echod.
My wife says PBA is meshuga
ftfy
DY does not want to know what she just said about him.
I can probably imagine.
“the purpose of the Techeiles strings is so you see them and get reminded of all the things that Techeiles is supposed to remind you of. If so then he did not need to make a Tallis shekula Techeiles in order to make this argument.”
Korach has a 1 – 2 punch. First he had the populist view that we are all holy and don’t need the techeilet reminder string (Moshe). Next he asked if a house is full of sefarim does it need a mezuzah? The halachah is that it does not (although we customarily do put on mezuzot in our shuls which have sifrei Torah). Korach pointed to the contradiction between the needed reminder of tzitzit (regardless of the techeilet beged) and the “unneeded” reminder of mezuzah in a shul.
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“For example he could have just held Techeiles in his hand and asserted that his regular Tallis should be patur from Techeiles. “
And if you were to tell me that there might be some quantataive difference between techeilet and mezuzah, a talit comprised of 100% techailet would be refute that. But in both cases they have to be attached of the item.
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“it was a collosal waste of time and resources.”
Not for someone filthy rich and power hungry.
That’s just her way of rationalizing why she doesn’t wear Techeiles.
Lol (I hope…)
Of course not. She wears sheish and argaman.
I think I’m going to write a competing tznius sefer and call it ?? ?????? ?????, and it will be about the actually appropriate way for a bas yisroel to dress in her status as a bas melachim.
The Shulchan Aruch in YD 286:3 says that shuls only need a mezuzah if someone sleeps there.
The Shulchan Aruch in YD 286:3 says that shuls only need a mezuzah if someone sleeps there. “
Considering some Shul Rabbi’s droshas, I would say many Shuls are in need of mezuzos. :p
Forget about the reason, he was arguing Halachicaly.
I am saying that to answer your question. He was using terminology of Patter and Mechuyav to show that following Halachic logic doesn’t make sense. Your question was about the reason, but he didn’t have your Kasha of wearing Techeles in any other form. Besides, your question is more general than it sounds. Why shouldn’t three corners be Mechuyav?
My point is that he was not using Taama diKra. It was Halachic logic. Techeles Paturs the clothing, for whatever reason.
He was using the same type of logic we use in a Kal Vachomer. We don’t know the reason the Mitzva was given but we observe the given parameters and use them as laws. We don’t understand ‘why’ but we understand ‘that’. The Gemara uses this type of ‘Svara’.
Here too, we observe how there is a Chiyuv on a four-cornered garment which Techeles resolves. So we know that for whatever reason, or even for no reason, Techeles ‘fixes’ this garment. Therefore, he asked why would Techeles itself have to be ‘fixed’.
That’s surprising, coming from you!
Probably, Techeles was the name for Tzitzis in general, as we find in Chazal. ??? ?? ????? means Tzitzis in general. Also, I think it is not hard to realize that the Gidul is what is necessary. The coloring appears as what you must add to the Tzitzis.
Holding disconnected Techeles obviously won’t Pattur the Beged. Having Gedilim is part of the Mitzva and dying one or two strings with Techeles is also part of the Mitzva. Obviously, he viewed Techeles like a Mezuza, that it sanctifies the Beged.
I wonder about the following: look at the comments of Dasan & Aviram “..you took us from a land of milk and honey..” they used attributes of Eretz Yisrael to describe Mitzrayim. Now, they actually made it out of Mitzrayim with the 20%. I cannot even imagine the mindset of the 80% who did not come out!
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You have to be right at some point. His Kasha trully doesn’t bother us. But, he obviously saw the Gidul and the dying as two things done to elevate the Beged. His Kasha on Mezuza doesn’t bother me, either. Having a Sefer is very nice but having it on the door post is something else.
Mayan, keep in mind that Dassan and Aviram were very nice people. They were from the Shotrim, who famouly took beatings for protecting their brothers. In last weeks Parsha, when they said Nitnah Rosh Vinashuva Mitzraima, they meant Dassan and Aviram. They were popular amongst the masses and were seen as an alternative to Moshe and Aharon, probably as political leaders.
The Kli Yakar suggests at some point during parshas korach, that the point of the tzitzis and mezuza exampls were that just as a begged that is completely techeilis should not need an additional string of techeilis, so too since ?? ?? ??? ???? ??????, they do not need moshe to be their spiritual leader. The same idea goes for mezuza. These ideas are very easily expressed through these two mitzvos.
Also, perhaps one should notice that the last thing mentioned in parshas shlach is the mitzvah of tzitzis and techeilis.
Also, perhaps one should notice that the last thing mentioned in parshas shlach is the mitzvah of tzitzis and techeilis. “
That is because those two things are (among other things)a tikkun for the cheit hameraglim, who went “la-tur es haAretz.”
If you look at the lashon used about tzitzis and techeiles, “v’lo sasuru (or in Ivrit Sefardit, lo taturu) acharei eineichem,”
which was exactly what the meraglim did, and the same shoresh word, TUR is used in both places in the Parsha). They saw things with their eyes that they turned to negatives, rather than positives about E”Y. The Tzitzis and Techeiles are reminders at how easily our eyes and hearts can lead us astray.
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