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I’m having trouble understanding why Hashem rejected the cries of the Avos and Moshe Rabbeinu but accepted Racheils’ plea bizchus giving over the simanim.
Is that action more virtuous than Akeidas Yitzchak?
More than Yaakov’s tribulations?
Etc.
Or is it not the virtue of the action, but something about that particular action which mida kineged midah will merit the geula?
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