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What are the reasons that many people are not makpid for yoshon in chutz la’Aretz?
The main reason is because people weren’t in Europe where it was practically impossible.
Itche is right, but we assume and hope that he is wrong.
Google loshon and in the first page of results you’ll find a good pdf summarizing everything. In short, we’re lenient about it for practical reasons, as Itche says, and because Rema and others approves of the general custom of being lenient about it.
yytz: I certainly hope we are not lenient for the Rama. Because his S’fek S’feka (Dachuk enough to begin with) is not at all applicable nowadays because it’s definitely Efshar Livrurei B’kal. The FDA puts out all the relevant information every year. We are probably Meikil like the Bach (though Rav Schachter quotes an interesting Avnei Neizer).
Sam: the “minhag” is to be meikil for the second half of the Rema, ???? ????? ??????
Sam2 -“yytz: I certainly hope we are not lenient for the Rama. Because his S’fek S’feka (Dachuk enough to begin with) is not at all applicable nowadays because it’s definitely Efshar Livrurei B’kal. The FDA puts out all the relevant information every year. We are probably Meikil like the Bach (though Rav Schachter quotes an interesting Avnei Neizer).”
hello99 -“Sam: the “minhag” is to be meikil for the second half of the Rema, ???? ????? ??????”
Both wrong! The Rema is applicable in the US. We had this Machlokus in the past. And I’m not going to start it again. It got very heated. Check out the topic about it here in the CR.
Cont. – The name of the topic is “Bishul Yisroel, Pas Yisroel, Cholov Yisroel”. The topic is closed. So any comments have to be put over here. Please don’t repeat the same old arguments again, unless there is a new angle to them.
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