“Again in this entire disccusion there has not been a single opinion cited that follow’s Slifkin’s approach.
None.
I have cited numerous opinion that unequivacly denounce it.”
As I have already explained, there are two parts to his approach. Regarding the first part (about scientific fallibility) I think I provided enough support. The second part of his approach (that the halacha doesn’t change once Chazal codified it), you have called kefira. I’m awaiting your explanation of why this is kefira.