First of all, if you are a woman and alone in the house (or only with small kids) don’t open the door and ask them to come back later when your husband is in.
With that said, let’s focus on two aspects.
1) Aniyim
2) Money and Tzedaka
1) Aniyim – when people are financially secured and have never tasted poverty, poor people become a challenge to relate to. It is similar to a Meah Shearim chossid trying to relate to a Californian Hippie with long dreadlocks. What your challenge is is to learn to focus on trying to understand each Ani from where he stands. This is not easy and takes a lot of effort.
Here’s an example on how:
Let’s say a guy comes to your door and is collecting to marry off his child. He needs to collect around $120,000 for his daughter. Now, it is easy to say, “what right do you have to rely on others to pay for your daughters housing? I don’t even fork out money to buy my own children their houses!” However, let’s look at it from their perspective.
You have a daughter of marriageable age and you are trying to find a real quality guy for her. However, today the mentality remains (for better or worse) that no one will even consider her unless she comes with a considerable dowry of at least $100k. You are a Cheder Rebbe who earns a humble salary. Your wife works full time as well in spite of the fact that she has a house and seven kids to attend to as soon as she comes home. Working on a tight budget you barely get by living a very humble life style in which your children, wife, and yourself are clothed by second hand clothing and deal with mixed matched furniture and Keilim. Despite your being very responsible with your bank account, you are now obligated to take upon yourself a huge financial debt for your daughter’s sake. You have never accepted tzedakah ever and now you are forced to go to a strange country and stick your hand out begging for financial support. Despite the great personal humiliation, you are willing to do so out of your great love for your daughter.
Now after reading the above do you feel the same towards this beggar? Do you now take pity on him?
Perhaps you might feel that he should be stubborn and refuse to accept shidduchim that demand money.
To that I will tell you that I personally know a very big Talmid Chochom who after 6 years of his daughter being rejected purely due to financial matters went to Rav Elyashiv, z”l for advice. He was told “Pikuach Nefesh! You have to borrow the money!” He then proceeded to collect the nearly $100k to marry off his daughter. B”H she got married shortly after that.
You should know, I’m telling you that if you knew how big a Talmid Chochom we are talking about you’d pay him for the zechus to marry into his family. None-the-less, Rav Elyashiv, z”l told him “Pikuach Nefesh! You have to borrow the money!”
We can’t expect individuals to make the changes necessary in the Shidduchim scene. This needs to be done by the Gedolim.
2) Money and Tzedaka – we need to ask ourselves the following question. “As a general rule only 1% or less worldwide in every country are classified as “Extremely wealthy”. Imagine growing up in a lifestyle where you’d never know what it means to hungry if not for the six annual fasts. You’ve never known what it means to have holes in your shoes or pants because your parents buy you new stuff (top designer brands) way before that point. You eat off of the most expensive china that sits on top of silver plates that serve no other purpose other than to add beauty. You’ve never been in a car that is older than 5 years old, nor in one that is not upholstered in leather interior. You’ve always have had tutors for any subject that you struggling in at school. Your vacations cost more than many people make in a year. You sleep on the softest beds with the most expensive down pillows and quilts. Your father gets you into the most prestigious Universities by hook or crook if necessary. After graduating your father gives to a significant sum to start your own business and if/when it fails he bails you out of any debts and then sits down with you to show you what mistakes you made that you should avoid in the future. And finally, when the day comes that your parents pass away, your assets increase 10 fold. (All these example are pulled from cases that I personally know about. No exaggerations.)
Such an easy life! Doesn’t it make sense that if Hashem loves us so much he should give us all such Brachas?! Why only such a small percentage of people are blessed with such wealth? Does Hashem love the Rich more than the Poor? Obviously not!
W/O going into the proofs that Hashem loves us all and a detail explanation of what the Tafkid of Aniyus is, lets discuss the Tafkid of Ashirus.
Most would say that the Tafkid of an Ashir is to support the poor. I beg to differ. The real Tafkid of Ashirus, L’Fi Aniyus Daati, is to become a Gadol in Chessed and Rachamim like Avraham Avinu and to attach oneself to Hashem through these acts of kindness! That is their shleimus! Unfortunately, most fall very short of this. Yes, they give Tzedakah and perhaps with an open heart, but as long as you don’t recognize that this is your ability to attach to Hashem and walk in his ways (???????? ???????? ?????? ??? ???????) you are missing the boat!
In another words, REJOICE WHEN AN ANI IS COMING KNOCKING AT YOUR DOOR! He’s helping you to attain your greatness!