Everyone has their own tastes — I’m personally drawn toward certain teachings, such as those of Breslov chassidus and the Ramak (as in Tomer Devorah) but some other mystical things, like complex meditations on permutations of the Divine name, don’t appeal to me at all. Re: that line in Tanya, there are many (non-offensive) interpretations of it by modern-day Chabadniks that are worth looking into.
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