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It is interesting to note that the Maharsha’s view here is somewhat at odds with his explanation of R’ Nehorai in kiddushin. Additionally, The Be’eiros Hamayim asks on the Maharsha: ??”? ??? ??? ????? ????? ????? ???”? ???”? ????? ?? ????? ???? ????? ???? ??”? ?’ ?????? ???? ??????? ?? ??????? ??”? ?”? ??”? ????? ????? ????? ???? ??????? ??????? ???”? ???? ???’ ??????? ???????? ?????? ?????? ?????? ????? ????”? ????’ ?”? ?? which would accord with Gavra. Also the Maharsha’s pshat is clearly not the pashtus of the Gemara, and there are others who give other pshatim – in fact I quoted one in http://www.theyeshivaworld.com/coffeeroom/topic/for-pulsing-flower-to-rant-about-iyun/page/5#post-530548 ,not to take away from the Maharsha though.