Also, I don’t understand the Gemara’s proof that from the fact the pasuk says that the Shechina was with Dovid, it is clear that he didn’t sin. Why is that so? Maybe he sinned and did Teshuva? And anyway, the Gemara in Berachos 5a asks how Dovid could call himself a chasid if he wasn’t sure if he would have a chelek amongst the tzadikim l’asid lavoh, and answers that he only wasn’t sure because he might have sinned and therefore lost it. That shows, though, that even if he sinned, he would still be considered a chasid.
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