First off, it’s been two years, but Ken Zayn – I liked the joke.
To pontificate, Shulchan Aruch HaRav says at the end of the first siman of Shulchan Aruch (HaRav)
[Note – I split up a little for bolding purposes, hard to quote Hebrew text]
?) ??? ???? ??? ??? ???? ?????? ????? ???? ????
????? ??? ????? ??’ ???? ??? ??? ??? ?????
????? ?????? ???? ?? ?? ??? ??? ???? ???? ??????? ??? ???? ?????? ????? ????? ???? ???? ????? ????? ???? ????? ????? ????? ???? ?? ?????? ????? ??????? ????? ?”? ?????? ???? ?????? ???? ????? ????? ?? ???? ??? ????? ????? ????? ?????? ???’ ?? ????? ????? ???? ??’
???? ???? ?? ??? ?? ?? ????? ?????? ??? ???? ????? ???? ??????? ??? ??? ??? ??????
??? ?? ?????? ??? ????? ????? ?? ???? ????? ????? ???? ???? ????? ????? ????? (??”? ?????? ?”?) ??? ???? ??????? ????? ???? ???? ???? ?? ????? ???? ??? ?? ?? ????? ??? ??? ???? ????? ?????? ??????? ?????? ???? ???? ????? ??? ??????? ?? ??????? ???? ??????? ???? ???? ???? ??? ?????? ??? ????? ??? ??? ???? ???? ????? ??? ???? ???? ???? ????? ???? ???? ????? ??? ????? ??? ???????? ???? ???? ????? ????? ????? ?? ???? ???? ???? ???? ???? ??? ?????:
It’s explicit that one who is learning otherwise should just say the parshas mentioned (like Hamon, akeidah, korbanos etc.) at “perakim” [ie one in a while]. Not explicit is that if one will not be able to concentrate nor have the time to say all the parshios everyday, it is still worthwhile to say once in a while. For example, a lot of people say the Parshas Akeidah on Rosh Hashanah and Yom Kippur. It’d seem that during the day the olam reads the Parshas Hamon in shnayim mikrah would be a good time for its reading [imagine b’dieved the whole week – despite the benefits of Tuesday mentioned above].
DQB