ubiquitin,
Sort of, though this case (as I understood it) was about a guy who wears a srugi not being allowed to daven for the amud period. Even with a hat or at by day with a Talis. Perhaps I misunderstood
That’s the thing, nobody truly knows what the shul (or perhaps just the gabbai’s) policy was. We’ve had four speculations on this thread by my count: no srugis because they’re not good enough (DaMoshe), no srugis because it’s assumed they won’t have a hat/jacket (me), no srugis because of perceived hashkafic differences (DaasYochid), no srugis because they pronounce Hebrew differently (HaKatan). There’s been some interesting discussion about whether these such policies are reasonable or not, but in reality with regard to the actual event, we don’t know the policy or its rationale.