Not only is it a strong argument against issuing such smicha or manafacturing female rabbbis, but please ask yourself the question why *should* we make woman rabbis after 3,500 years since Moshe Rabbeinu of not having such a concept.
Not only is it a strong argument against issuing such smicha or manafacturing female rabbbis, but please ask yourself the question why *should* we make woman rabbis after 3,500 years since Moshe Rabbeinu of not having such a concept.