Reply To: For Avram in MD

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#1085844
ubiquitin
Participant

Avram

Please note you havent answered my question Here it is again:

“why only after head comes out do we say “ain dochin nefesh” why wasnt the fetus a nefesh before head coming out?

What changed? “

You replied “”The halacha does not state that the reason we can kill a fetus when the mother is endangered is because it is not a nefesh.”

Yes because we are note allowed to dammage a body just for nothing. If a person is inconvenieced by his leg, he cant remove it. In a life threatening situation then a fetus much like a keg can be removed. However once the fetus is born (i.e.) the had is out, it is now a person and no longer a fetus (this is the answer to my question above btw) and can no longer be killed even if the mother’s life is in danger becasue you now have 2 lives in front of you wheras before you hasd one.

please note this isnt the only way of understanding the Halacha. But is certainly a valid approach. Namley that until birth the fetus is not considered a person.

“Also, I am enjoying the discussion of these points, but I don’t feel that they are fundamentally relevant to my point, unless you can tell me that there is a valid halachic opinion today that holds we can abort a fetus when the fetus is not at all a rodef”

there are many such shitas! For example say the mother’s life is endangered because of cancer nothing to do with the fetus. Delaying treatment would endager her life, but innitiating treatment would abort the fetus. Can the fetus be aborted, when it isnt being “rodef” the mother?

There are shitas (not all) that say yes. a great source for these shitas and other cases is Dr. Steinberg’s encyclopedia on medical ethics (I dont have it in front of me to provide actual sources at this moment).

bottom line is many shitas hold life begins at birth. Consider the fact that killing a fetus only results in finacial compensation to father, A pregnant woman is killed if chayiv misah even if her fetus is due today.

THis doe snot mean abortion on demand is halachicly sanctioned much as amputation on demand isnt halachicly sanctioned.