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December 31, 2015 6:28 pm at 6:28 pm
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ghj613
Participant
The Smag (Asei 22) mentions a set of Tefillin corresponding to Rashi’s version found buried around the kever of Yechezkel in modern say Iraq. The Drishah (O.C 34) rejects this as a proof for Rashi Tefillin as these may have been buried because they were Pasul! The Bach however argues that a such a matter wouldn’t have warranted a burial as the parshiyos could’ve been rearranged. All in all, one can’t conclude from a single discovered artifact. Interestingly, archeologists around the dead sea have discovered both sets of tefillin.