Does it not say in Tehilim “Hodu LaHashem ki tov, ki leolam chasdo?” A turkey unto G-d for he (the turkey, not G-d) is good, His (G-d’s not the turkey) kindness is everlasting. How much more proof do we need?
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Does it not say in Tehilim “Hodu LaHashem ki tov, ki leolam chasdo?” A turkey unto G-d for he (the turkey, not G-d) is good, His (G-d’s not the turkey) kindness is everlasting. How much more proof do we need?