I judged it by the meforshim quoted and sourced. His explanations are all within the shita of Rav Aharon kotler ZT”L, who changed from the shita of his rebbe the Alter ZT”L in his view of kollel. There are other shitos,and other gedolim, and they have equally valid ways of explaining the gemaras. This was not the view of the Alter of Slabodka ZT”L, and he was the rebbe of Rav Aharon Kotler ZT”L. Rav Aharon Kotler ZT”L himself was a maggid shiur and was heavily invoved in tzorchei tzibbur. I hate to imagine he viewed himself as a failure. Furthermore, the Rambam writes that then highest level of tzedakah is to give someone a job. According to this Internet torah, it’s the worst form of achzariyus. I’ll take the rambam over the Internet Torah. Finally, chazal say “pshot nevelta beshuka ve’al tomar gavra rabba ani”, meaning if you need money, flay carcasses in the marketplace and don’t say “I’m too holy for that”. But according to this Internet torah it’s assur to work. Not everyone is on the level of Rabbi Shimon Bar Yochai.In fact, the gemara implies that MOST people need to work and learn (Many tried Tana debei Rabbi yishmael and were successful, some tried like Rabbi Shimon bar yochai and were not). Our generation has a special zechus in that vast sums of wealth became available, enabling people to support families in kollel. This doesn’t mean that those who need to work, or who stop learning to be involved in klei kodesh, are resha’im. Moshe Rabbeinu taught torah to klal yisroel instead of learning all day, and also was involved in dayanus. Was he a rasha too?
Internet Torah doesn’t mean a Hill of Beans. What matters is what your own Rabbeim/Rav/ Rosh Hayeshiva say. Joseph, I notice you quote internet Torah a lot, but never quote your own rabbeim/Rosh Hayeshiva/rav. I recommend asking them what they say about this Internet Torah.