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Allow me to clarify what I meant by “It doesn’t actually make any sense to sing it with Vechol Maaminim starting the verse!”
The Paytan used a double Alef Beis acrostic to pair together for each Middoh of Hashem a definition of that Middoh, and an elaboration of it. For example:
Habochein ubodeik ginzei nistoros
Vechol maaminim shehu bochein kloyos volev
Hashem is the One who inspects hidden secrets
and we all believe that he is the one who inspects our hearts
There is an obvious connection between the 2 verses.
The way it is commonly sung, this connection between the 2 verses is lost. We are left with two disparate comments that have little to do with each other. Using the above example:
Vechol maaminim shehu bochein kloyos volev
Hagoel Mimoves upodeh mishachas
and we all believe that he is the one who inspects our hearts
The one who Redeems from death and saves from destruction
There is no connection between these 2 phrases.
NB.
Just occurred to me that the use of the letter Vov (“And”) in “Vechol” further indicates it was meant to follow, rather than start, a verse.