It’s a cool way to storytell and teach us about how much we had to go through to remain committed to Yiddishkeit.
Apology & Update please:
Apology: I watched the 2014 YWN video and wrote a couple of critical responses that weren’t approved.
I’m sorry because my comments were ignorant, judgmental, and harsh.
Ignorance et al: I hadn’t read the article at the time but posted in height of feeling disturbed by the video.
After learning more, it reminds me of eating maror on Pesach to symbolize the bitterness that we bore in Egypt.
Here is an excerpt from YWN:
“…it is a genuine Minhag that dates back hundreds of years. In a nutshell, this is what is done:
In Chassidish communities of Poland and Hungary, it has been the custom when the Shamash is ready to light the Chanukah candles in shul, for children and others to throw hand towels and other items at him both before and during the lighting.
The custom is still practiced today in numerous Chassidish minyanim.
[Vishnitz] page 31).
What is the reason for this custom and where does it come from?
The custom is cited in the name of the Sanzer Rav, but quite feasibly could have dated before this as well. The Halichos Chaim, written by Rabbi Aharon Kluger cites the minhagim of the Klausenberger Rebbe Rav Yekusiel Halbershtam (Chanukah p.18) and explains that the purpose of this custom was to vividly demonstrate how things were during the time of the Greeks and the Hellenists when a Jew wished to perform a Mitzvah. He was laughed and jeered at, unless the Mitzvah was performed in their specific Hellenizing way.
Yet another given for this custom by the Klausenberger Rebbe is that on the chance that the Shamash feels a sense of empowerment and haughtiness in fulfilling this Mitzvah so publicly. The clothing and towels are thrown at him to demonstrate that he has accomplished nothing (See Yehi Ohr 5733 p.67).
The custom to light in shul only dates to the times of the late Rishonim. It is interesting to note that neither the Rambam, the Rif, the Rosh, the Ohr Zaruah, the Eshkol, Rashi, nor the Machzor Vitri mentions the custom of lighting in shul. The earliest authority to mention the custom is the Baal HaIttur. Indeed, the first to mention that a blessing is recited is Rav Yitzchok Perfet, the Rivash (1326-1408). The Maharam Shick (YD) stated that the Chasam Sofer actually did not recite a blessing when lighting in shul.” (YWN 2014)