Reply To: No mention of the huge techailes event in Boro Park on Chol Hamoed?!

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#1382671
TheFakeMaven
Participant

ubiquitin: Again please think before you answer. No, it is neither verbatim or conceding a point! Premise A is that one has to do all mitzvos possible, that means every mitzvah. But let’s think for a moment, must one get married so he can divorce? Must one injure someone so that he can pay? Must one borrow so that he can repay? Obviously not, even though premise A is correct, these are not a mitzvah, meaning these are mitzvohs (M) if such and such happen (P). Now so long as P does not happen there is no M. the reason why one does not do M is not because one does not have to do M (as you have mistakengly understood), rather there is no M as long as P does not happen.
There is a big נפ”מ between these two ways of thinking, for according to your understanding of M, there is a concept of M, you just don’t need to do it. Whereas according to my (and the correct) explanation of M, so long as P does not happen THERE IS NO m AT ALL. So to reiterate, there was NO agreement to any of you סברות כרסיות.

“what follows is ” there is no race to fulfill mitzvos” Though you haven’t admitted this point. It is of course accurate. Again there is no race to perform every mitzvah, as there is no race to perform a Get.”
I take it that you have no problem arguing with Shlomo Hamelech who stated חכם לב יקח מצוות, or with the Tanna who has stated לעולם הוה רץ לדבר משנה, wince, we have no mesorah for this… [I think it self understood that you have nothing to say on this topic since you have clearly not addressed this point other than restating this concept which is against the whole ‘mesorah’ of yiddishkeit].
[as an aside, I now understand why Chazal had to give a special name for one that does not put on Tefilin קרקפתא דלא מנח תפלין, since seeing that their are frum people such as yourself, who do not see an issue with not doing mitzvohs, since, after all there is no race, they would not even put on teffilin if not for the statement of קרקפתא…].

As for yibbum, I can’t believe you really meant what you said. Terutzim?! Do you consider not blowing shofar on shabbos because of the gezaira a ‘terits?! We don’t do yibbum because Chazal told us not to! it’s not a kahya teritz! seriously, even for you….

you can stop with your excuse of mesorah, the only place in HALACHA that we find the concept of mesorah is with birds, for everything else we rely on a sefer which you may or may not have heard of, it is called the Shulchan Aruch. There cannot be a mesorah against techeilis as there was no techeilis to speak of….

As for Rav Chaim, explain to me, do you have a different explanation of the mishana?! Why Rav Chaim is not meverer is simply because since he from the Gedoei Hador and has real limited time…..

“disagree completely! Im here to learn. and if I’m mistaken or you have new knowledge to share Im eager to learn.”
So go to techelis.com, don’t sstart writing nonsense. It is quite clear you have an agenda….

as for the Esrog, it’s a moot point, there has never and would never be such a thing,