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I think it really is supposed to be the Rambams position of the basis of a Torah outlook. Im confused by what you mean by apologetics. Apologetics of what?
Haleivi, you said the complaints are his “about his Taamei Hamitzvos (which don’t show up in the Yad), his explanation of the Merkava, and the implied dependence on the Torah being agreeable to philosophy.” That’s really what I was curious about. Granted he was considered wrong for lack of a better word, people still learn those sefarim in areas of halacha. We often don’t pasken lehalacha like the Rambam, but that’s important for our understanding halacha. That is also true in machshava. Is the sefer really more out of bounds than a typical daas yachid?