@non political
“How do you know this? Better yet, how can anyone know such a thing? You would need knowledge of all the details of someone else’s life including intent.”
A persons personality is driven by what gives them pleasure. They then desire that which gives them pleasure. They then use their sechel to think about what they want and really understand it. This results in emotions- love or fear etc of whatever the item is. Finally the emotions make the person develop a plan of action to achieve what they want.
The soul / personality is the sechel and middos.
A person reveals who they are through the three expressions of the soul: thought speech and action.
Thought is closest to the soul. It then gets expressed though speech and or action.
A beinoni struggles with the yetzer hara but never does an aveira. Still, this struggle is apparent and expresses itself through the garments of the soul.
A tzadik sheeino gamur doesn’t struggle anymore with thought speech and action. Their yetzer hara is permanently drugged. They struggle with feeling – how much they can tolerate bad. A tzadik gamur has transformed his yetzer hara (or more correctly his nefesh habehamis) into another nefesh haElokis, so he doesn’t tolerate any bad at all as his love for Hashem is complete.
The Rebbe never exhibited any signs of struggle with the bad. What did he cry about? That the shechina is still in gadlus, that Jewish children don’t know Alef beis. What made him happy? Activities furthering Torah and mitzvos.
Besides there’s a whole mystical side of a Rebbe that can be sensed but I can’t put it into words as I am kind of clueless in that area. But people that met the Rebbe will share of that. There’s tons of personal recollections on jem.