The question is a creative view, yet I believe in that in and of itself is the answer; that nothing is to be taken for granted is more applicable to say that a new occurrence will not happen. One may ask if we understand that the world is continuously being sustained, is that not a new occurrence itself? Yes, that is valid, however when we have a prior which shall through a new occurrence happen in accordance to the prior it is only a singularity in the new occurrence; as opposed to a change from the prior status, which is also a new occurrence in the change, for a plurality of change. Now, if one asks in change is there a distinction between the amount of change, that is the original concept, that within a context one should not assume a change. Or one could merely address the issue more simply, that there are two prisms, the world Hashem runs for us to live in with a set code of laws of nature and how we are to interact with that world; and that in and of itself, it is Hashem constantly renewing that world. If one asks how can such a duality exist; that is by definition Hashem’s will in the creation for there to be a concept of occurrence for us to live and accomplish the purpose of creation. Please pardon the (overbearing) philosophical overtone (and semicolons and or run on sentences), yet the question mandates such a response.
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