Bshtei_Einayim: I guess we can take it that you agree that the מהרשד”ם and the Radvaz disagree with you, and that you misspoke. Furthemore it is a well known fact that the Posek Hador of the generation of the Rezhiner Rebbe,, the Mahsham did wear techeilis (according to some versions every day), and so did many other Gedolei Hador such as R’ Itzekel Ponivizer. It seems that when it comes to a דאורייתא these Torah luminaries deemed it necessary to be חייש. I personally do not think myself better than them that I too shouldn’t be חייש.
Moreover, I find it very telling that although I have given you ample sources in explanation of how I reach my conclusions, you have given us none. You say ‘Mesorah mesorah mesorah’, yet from where did you receive such a מהלך? The aforementioned Poskim do not agree with you, yet you have no source for your opinions? And why should I or anybody else listen to your opinion of כללי הפסק when you give no source for it?