Reply To: Which is Worse Publically Converting or Publically OTD?

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The little I know
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philo:

Murderers are expressly harming others. Not so for OTD. They are self-destructive. No, it’s not good, and behaviors are not being dismissed or excused. And if a OTD kid gets involved in crime, I advocate the full brunt of the law. Yes, I have advised using police to counter threats and damaging behavior. But you are confusing a huge issue here. There is a major difference between בין אדם למקום and בין אדם לחבירו. Day and night. I advocate toughness on any form of crime, be it shoplifting, DUI, drug dealing, etc. If an OTD kid chooses ch”v to stop putting on tefillin or observing Shabbos, it is sad, but not my business. To the degree I might possess skills to attract him back to shmiras mitzvos, I have the obligation of ערבות to return to HKB”H one of his flock that strayed. Until then, HKB”H did not appoint me as his police officer or prosecutor to intervene. And the OTD will sooner follow the kiruv that is appropriate for him sooner than the sticks and stones that others imply are needed.

No liberal corruptness for me. I recognize that crime is evil and requires appropriate intervention. The escaping from religion because of the myriad of negative experience is not evil, despite being sad and painful for others. Law enforcement, both the arrest and incarceration, do not rehabilitate the criminal. At best, they protect society from recurring crime. There might be an outcome of deterrence. That is not the intended result of intervention with an OTD kid. We want the kid to return to יהדות with the passion and determination that were our aspirations for him in the first place. Yes, that is an uphill battle. No, most people do not know how to accomplish that. Certainly not be criminalizing the aveiros. We should all achieve Ahavas Hashem – the very first mitzvah that gets coupled with קבלת עול מלכות שמים that we recite several times a day. No one ever succeeded in achieving that via punishment or other negative forms of treatment.

Do not confuse בין אדם למקום with בין אדם לחבירו.