Reply To: Saving shul seats, sidurrim for others not yet here

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#1682766
Ex-CTLawyer
Participant

@AviK
I am not writing about pother shuls that have other rules, or what went on in Germany decades before either of us were born.
I wrote about the contract for sale of a seat and its privileges in my own synagogue.
My mother’s side was German, arriving in the USA from Bavaria in 1868. I was brought up that if you are not punctual it is rude and unacceptable. The last time I was late to shul was first day R”H 5778 because my MIL was niftara the previous evening and I would not leave Mrs. CTL until our daughters had arrived to her, then I went to shul where my sons, sons in law and older grandchildren were in the family seats.

Every shul is an independent organization that may have a board that sets rules, others are fiefdoms run by the will of the Rav. What we don’t have is a diocese system such as the Catholic Church that sets standard rules to be followed by every constituent parish.

Every Jew may join or not join the synagogue of his/her choice providing they meet the requirements set for membership. Once a member they are free to get involved and reach a position that helps set policy.

I grew up in a shul that had open seating, I prefer assigned/purchased seats. That said I often willingly give up my seat in advance for scheduled simchas.
Unlike shteiblach, I am speaking about a seat in the sanctuary (which has hundreds of fixed pew seats) NOT the minyan room, which seats 60 and is first come first served (except for the Rav’s seat).