This continuing back and forth about holiness of Yiddish is insulting and degrading to the concept of Kedusha (holiness) . We forgot how the Torah and Shas define what it means to be holy. Pause from this ridiculous discussion, grab a Sefer or two, see what Kedusha represents and then return here and see if you don’t have a more intelligent insight as to whether Yiddish is holy.
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