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Reb Eliezer
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ברכות כב,א

The Shagas Aryeh 67, discusses the Rosh, whether currently the rule חייב אדם לטהר את עצמו לפני הרגל one should purify himself for the holidays applies as we have no Beis Hamikdash and no sacrifices. He rules that it does not.
Similarly, חייב אדם לקבל את רבו ברגל a person is obligated to visit his Rebbi on holidays. The Noda Beyehudah rules that currently it does not apply. The shechina is stiil at the place of the Mikdash and since he can’t go there, he can’t see his Rebbi either, otherwise his Rebbi becomes greater than the shechina.