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We mentioned before that according to the Trumas Hadeshen if someone light Chanukah lights shabbos before night is still mekayem the mitzva and if it goes out early, he still does not have to relight it also paskened in SA O’CH 673,2 . The Taz 673,8 argues on it. First the lighting is the mitzva done erev shabbos. Second, the question is asked by the Har Tzvi (2,115) that according to the Nekumai Yosef quoted above that erev shabbos is considered like the melacha of havara is complete even if we say that a fire is like an arrow, so according to this he is not lighting Chanukah lights shabbos but erev shabbos before the mitzva? He explains that he is not chayev on the melacha because the work is completed erev shabbos but his action only comes to fruition on shabbos.