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The Beis Hamikdash will be taken apart in order to rebult it in its place. The Alshich Hakadash explains the expression וכונן מקדשך על מכונו set up the mikdash on its place. The last mikdash will be so holy that we need preparation. The other mikdashim were created and destoyed rather than create one Beis Hamikdash to sanctify the place for the last mikdash.
שבת לב,א
We find that Yaakov Avinu did not want to send Binyomin into danger fearing that he might get hurt.
When a person is in danger, he gets scrutinized whether he is worthy to be saved. Therefore Hashem creates the cure before the illness as he might not be worthy, when sick, to be cured. We daven every day רופא חולי עמו ישראל cure the sickly of your nation Yisroel even if we are not sick because we want prevention from sickness as it says כל המחלה אשר שמתי במצרים all plague that I placed on Mitzraim לא אשים עליך I will not place on you as אני ה’ רפאך I Hashem your healer before you get sick. In the Hagadah we find an argument how many makus the Mitzryim got, why? The meforshim say, in order we should get less. The more they got, the less we get. I think this is the meaning in רופא כל בשר cure all flesh before sickness ומפליא לעשות You create wonders, after sickness.